Academic confrontations at the end of high modernity

Felix Nicolau
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Abstract

Academic novel is by definition a cultural enterprise, but it can properly surprise the hostility of an extremely hierarchical environment. Concepts, ideas and archetypes are preserved and melted in the literary substance even with the help of irony and pastiche. Or, better said, irony and pastiche are means of avoiding the hostility of a milieu blocked in stereotypes and snobbery. Kingsley Amis’s novel ”Lucky Jim” absorbs modernist cultural ingredients in order to demythologize them in a postmodern fashion. Anyway, it seems that the process of demythization implies the subsequent process of re-mythization. The cultural heritage is unavoidable in the last phase of postmodernism. In 1975 we can hardly speak about cultural aphasia. The individual with a postmodernist Weltanschauung plays the satirical role of the knight errant in search of falsified (dragonized) modernist mentalities and cultural options. This paper will analyse the risks and methods of demythization and the reverse process in an attempt to understand the cultural logic of antimodernist approaches.
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高度现代性末期的学术对抗
学院派小说从定义上讲是一种文化事业,但它却能恰如其分地对一个等级森严的环境中的敌意做出出人意料的反应。概念、思想和原型即使借助讽刺和模仿,也被保存和融合在文学内容中。或者,更好地说,讽刺和模仿是避免被刻板印象和势利所封锁的环境的敌意的手段。金斯利·艾米斯的小说《幸运的吉姆》吸收了现代主义的文化成分,以一种后现代的方式去神话化。无论如何,似乎去神话化的过程意味着随后的再神话化过程。在后现代主义的最后阶段,文化遗产是不可避免的。在1975年,我们几乎不能谈论文化失语症。具有后现代主义世界观的个体扮演着游侠骑士的讽刺角色,寻找被证伪(龙化)的现代主义心态和文化选择。本文将分析反神话化的风险和方法以及反神话化的过程,试图理解反现代主义方法的文化逻辑。
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Academic confrontations at the end of high modernity Vasile Ciocanu și contribuțiile sale istorico-literare Silviu Berejan – lingvist admirabil şi conducător ştiinţific onorabil Tudor Palladi la 75 ani – portret enciclopedic Fantoma trecutului sovietic în scrierile autorilor emigrați din Republica Moldova
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