PENCATATAN PERKAWINAN: Melacak Akar Budaya Hukum dan Respon Masyarakat Indonesia terhadap Pencatatan Perkawinan

Itsnaatul Lathifah
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引用次数: 4

Abstract

Marriage is basically valid when it has qualified and fulfill its requirements, namely the bridegroom, guardian for the bride, the presence of two witnesses, and ijab-qabul (contract of marriage). In modern life, particularly in Indonesia, the marriage will not be considered valid not only when it has fulfilled the pillars of marriage, but rather that the marriage must also be registered (recorded). Perncatatn marriage this is a debate among the public. Most accept it as a positive thing and contains benefits for married couples, while others refused because it is considered not in harmony with religious requirements in terms of marriage; that no one nash, either in the Qur'an or hadith of the Prophet which requires that the marriage should be registered. This article discusses differences in views among the Muslim community in Indonesia related to Marriage Registration issues as stipulated in Law on Marriage No. 1 of 1974; the arguments put forward by each party, and also the culture of law in Indonesia that contributed to the emergence of a difference in addressing this.
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婚姻记录:跟踪法律文化的根源,以及印尼人民对婚姻登记处的反应
当它符合并满足其要求时,即新郎、新娘的监护人、两名证人的在场和ijab-qabul(婚姻合同),婚姻基本上是有效的。在现代生活中,特别是在印度尼西亚,婚姻不被认为是有效的,不仅当它满足了婚姻的支柱,而且婚姻还必须登记(记录)。永久婚姻这是公众间的一个争论。大多数人认为这是一件积极的事情,对已婚夫妇有好处,而其他人则拒绝接受,因为他们认为这与宗教对婚姻的要求不协调;无论是古兰经还是先知的圣训,都没有人要求婚姻必须登记。本文讨论了印度尼西亚穆斯林社区对1974年第1号《婚姻法》规定的婚姻登记问题的不同看法;双方提出的论点,以及印度尼西亚的法律文化,这些都促成了解决这一问题的差异。
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