Labrando la Tierra Prometida: estudio de las representaciones de la naturaleza y el espacio en Los gauchos judíos de Alberto Gerchunoff

J. Aguerre
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Abstract

The purpose of this article is a study of the different representations of Nature (the vegetal world in particular) and the space in Alberto Gerchunoff’s novel Los gauchos judios. The novel describes the arrival of a Jewish community in the Province of Entre Rios at the end of 19th Century, escaping from the tsarist Russia where they were victims of harassment by Cossacks. The importance of the land is key to the Jewish immigrants and it is revealed by the initial headings of the book: “The stronger and greatest Jewish men work the land; when the chosen people fell into captivity, they went into vile and dangerous trades, losing the grace of God.” The proposed theoretical framework is a recent approach for the Literary Theory: the convergence between the ecocriticism and the spatial turn in Humanities. A critical position with one foot in literature and another in the land, a negotiation between the human and the non-human. For these Jewish settlers, the work of the land and its fruits provides them not only with food and sustenance, but also a dignification, the divine grace. But nature will demand something of them in return. This is what Michael Pollan and Stefano Mancuso propose, the existence of a reciprocity in the human-plant relationship is unavoidable. In line with Sarmiento’s thinking, Gerchunoff is going to raise the issue of space and outline a map that divides the jewish community from the surrounding desert. A space occupied by the unknown and hostile that –like in Facundo– will be inhabited by the gaucho. A kind of alterity from which they will not be able to escape because they need the gaucho in order to learn about the pastoral work. The story will not be exempt from this tension and Los gauchos judios owns its title to it.
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耕种应许之地:Alberto Gerchunoff对犹太牧人的自然和空间表现的研究
本文的目的是研究Alberto Gerchunoff的小说Los gauchos judios中自然(特别是植物世界)的不同表现形式和空间。小说描述了19世纪末,一个犹太社区逃离沙皇俄国,在那里他们受到哥萨克人的骚扰,来到了恩特雷里奥斯省。土地的重要性是犹太移民的关键,这在书的开头标题中得到了揭示:“更强壮、更伟大的犹太人在土地上劳作;蒙拣选的人被掳去的时候,就行恶危险的事,失去了神的恩典。”本文提出的理论框架是文学理论的一种新途径:生态批评与人文学科空间转向的融合。一个批判的位置,一只脚在文学,另一只脚在土地上,人类和非人类之间的谈判。对这些犹太定居者来说,土地的劳动及其果实不仅为他们提供了食物和维持,而且还为他们提供了尊严和神圣的恩典。但大自然会要求他们付出一些回报。这就是Michael Pollan和Stefano Mancuso提出的,在人与植物的关系中,互惠的存在是不可避免的。与萨米恩托的想法一致,格楚诺夫将提出空间问题,并勾勒出一幅将犹太社区与周围沙漠区分开来的地图。一个未知和充满敌意的空间,就像在法昆多一样,将由高乔人居住。这是一种他们无法逃避的选择,因为他们需要高乔来学习牧灵工作。这个故事也不能免除这种紧张气氛,《高乔族的judios》拥有它的标题。
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