On the Concepts of the “Family” and the “Household” in the Political Theory of Jean Bodin

G. Bayazitova
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Abstract

The article examines the tradition of formation of the concepts “family” (famille) and “household” (ménage) in the political theory of the French lawyer, Jean Bodin. The article looks into different editions of Six Books of the Commonwealthto explore the connotations of the key concepts and the meaning that Bodin ascribed to them. As secondary sources, Bodin uses the works by Xenophon, Aristotle, Apuleus, and Marcus Junianus Justin, as well as the Corpus Juris Civilis. Bodin examines three different traditions, those of Ancient Greece, Ancient Hebrew, and Ancient Rome. Each of these traditions has its own history of the concepts of the “family” and of the “household”. Bodin refers to ancient traditions for polemics, but eventually offers his own understanding, not only of the concepts of “famille” and “ménage”, but also of the term «République», defined as the Republic, a term that (with some reservations) refers to the modern notion of state. The very fact that these concepts are being used signifies the division of the political space into the spheres of the private and the public. Furthermore, the concepts of the “family” and of the “household” are key to understand the essence of sovereignty as the supreme authority in the Republic. The author concludes that the difference between Bodin’s concepts of the “family” and the “household” lies not only in the possession of property and its legal manifestation, but also in the fact that the “household” is seen by Bodin as the basis of the Republic, the first step in the system of subordination to the authority.
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论让·博丹政治理论中的“家庭”与“家庭”概念
本文考察了法国法学家让·博丹政治理论中“家庭”(famille)和“家庭”(m)概念的形成传统。本文以不同版本的《六书》为研究对象,探讨其核心概念的内涵及其所赋予的意义。作为次要资料来源,博丹使用色诺芬、亚里士多德、阿普勒斯和犹斯丁的著作,以及《民法大全》。Bodin考察了三种不同的传统,即古希腊、古希伯来和古罗马。每一种传统都有自己的“家庭”和“家庭”概念的历史。Bodin引用了古代的传统进行辩论,但最终提出了他自己的理解,不仅是“家庭”和“m”的概念,而且还有“r公共”一词,定义为共和国,这个词(有一些保留)指的是现代的国家概念。这些概念被使用的事实本身就意味着政治空间被划分为私人和公共领域。此外,“家庭”和“家庭”的概念是理解作为共和国最高权威的主权本质的关键。作者的结论是,博丹的“家庭”概念与“家庭”概念的区别不仅在于财产的占有及其法律表现形式,还在于“家庭”被博丹视为共和国的基础,即服从权威制度的第一步。
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