The Physical Cosmos: Aristotelian Dialectics

A. Cordingley
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Abstract

This chapter explores the impact of the dialectics of the Ancient world after Plato upon Beckett’s French novels and the peculiar set of relations between characters and their physical environment in How It Is. It accounts for the presence of Aristotelian ideas of cosmic order, syllogism, space and time. Beckett’s study of formal logic as a student at Trinity College, Dublin and his private study of philosophy in 1932 is examined in this light; particularly his “Philosophy Notes,” along with further sources for his knowledge. The Aristotelian world view of his “I” is shown to be confronted with a set of relations resembling those of the Ancient Greek Stoics. The materiality of spatio-temporal relations in How It Is and the metaphysical coordinates between the “I”, its cosmos and any transcendent other are interrogated. The dialectic between Aristotelian and Stoic physics and metaphysics in How It Is emerges as a conceptual framework for exploring many of the novel’s contradictions, as well as the many confusions and digressions of its narrator/narrated. Beckett’s creative transformation of this ancient dialectic is shown, furthermore, to lead him to formal innovations, such as the novel’s continuous present tense and its complex narrative structure.
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物质宇宙:亚里士多德辩证法
本章探讨柏拉图之后的古代辩证法对贝克特法国小说的影响,以及《现实世界》中人物与自然环境之间的特殊关系。它解释了亚里士多德关于宇宙秩序、三段论、空间和时间的思想的存在。贝克特在都柏林三一学院(Trinity College)学习形式逻辑的过程,以及1932年他对哲学的私人研究,都是在这种情况下进行的。尤其是他的《哲学笔记》,以及他知识的进一步来源。亚里士多德的“我”世界观面临着一系列类似于古希腊斯多葛学派的关系。《它是怎样的》中时空关系的物质性,以及“我”、它的宇宙和任何超越的他者之间的形而上坐标被质疑。亚里士多德和斯多葛学派的物理学和形而上学之间的辩证法在《如何》中作为一个概念框架出现,用于探索小说的许多矛盾,以及叙述者的许多困惑和离题。贝克特对这一古老的辩证法进行了创造性的改造,进而导致他在形式上的创新,如小说的进行时和复杂的叙事结构。
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