Cultural Signification within Inter-Religious Encounter in the Post-Conflict Ambon: Negotiation and Contestation of Identities

S. G. Gaspersz, F. Souisa
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引用次数: 1

Abstract

This article obviously is an effort to comprehend processes of socioreligious identity formation through historical trajectory as well as identity contestation in the contemporary daily life of Muslim-Christian communities of Leihitu in Ambon, specifically Wakal and Hitumesing (Muslims) and Rumahtiga (Christian). Those villages acknowledge that they have a mythological narrative which based their gandong relationship. This research eventually would like to depict that development strategy of the local community, in a broader and fundamental sense, is able to be applied by understanding the local community’s worldview as a manifestation of historical and cultural consciousness, which is formed throughout a long and dynamic living experience. At that point, it offers a novel perspective about a cultural strategy for community development with orientation on discovering intrinsic values of local tradition as the foundation to absorb and adapt social changes in accordance with existing local wisdom that actually are their social and cultural capital. Certainly, the result of this research is only a model that offers to be tested continuously in changing sociopolitical and cultural contexts. This research ends right on the dot where other subsequent researches must move on to discover and reconstruct development models which take sides for the better future and life of the globalized-local ‘glocal’ communities in Indonesia.
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冲突后安汶地区宗教间相遇中的文化意义:身份的协商与争论
这篇文章显然是通过历史轨迹来理解社会宗教认同形成的过程,以及安汶地区雷伊图穆斯林-基督教社区当代日常生活中的身份争论,特别是瓦卡尔和希图梅辛(穆斯林)和鲁马提加(基督徒)。这些村庄承认,他们有一个神话叙事的基础上,他们的关东关系。本研究最终想要描绘的是,在更广泛和根本的意义上,通过将当地社区的世界观理解为一种历史和文化意识的表现,这是在长期和动态的生活经历中形成的,从而能够应用当地社区的发展战略。在这一点上,它为社区发展的文化战略提供了一个新的视角,以发现当地传统的内在价值为基础,根据现有的当地智慧吸收和适应社会变化,这些智慧实际上是他们的社会和文化资本。当然,这项研究的结果只是一个模型,可以在不断变化的社会政治和文化背景下不断进行测试。这项研究正好在其他后续研究必须继续发现和重建发展模式的点上结束,这些模式为印度尼西亚的全球化本地“全球本地”社区的美好未来和生活站在一边。
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