Creation in the Dead Sea Scrolls

E. Tigchelaar, F. G. Martínez
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引用次数: 4

Abstract

The topic of creation in the Dead Sea Scrolls can be approached from many different perspectives. A few years ago, we concentrated on “micro level,” on the two parallel accounts of creation of man and woman in Genesis and on its interpretation. This chapter examines how the “creation” on macro level has been interpreted in Scrolls. To author this implies a certain level of abstraction, of going a step further than the narrative of the biblical text of Genesis in which God’s creative action is described using the verb בדא, but where we do not find an abstract name to designate the divine action or all things created. This level of abstraction, if we may judge from absence of a name for results of God’s creative act in a general way or this action in itself, is absent from the entire Hebrew Bible, with the exception perhaps of Num 16:30. Keywords: בדא; biblical text; Dead Sea Scrolls; divine action; Genesis; God’s creative act; Hebrew Bible
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《死海古卷》中的创造
死海古卷中的创造主题可以从许多不同的角度来探讨。几年前,我们专注于“微观层面”,关注《创世纪》中男人和女人创造的两个平行叙述及其解释。本章将探讨《Scrolls》在宏观层面上是如何解释“创造”的。这样写意味着一定程度上的抽象,比圣经《创世纪》的叙述更进一步,在《创世纪》中,上帝的创造行为是用动词“”来描述的,但我们没有找到一个抽象的名字来指定上帝的行为或所有被创造的事物。这种层次的抽象,如果我们可以从上帝的创造行为的结果没有一个名称来判断,或者这个行为本身,在整个希伯来圣经中都没有,除了Num 16:30。关键词:בדא;圣经文本;死海古卷;神圣的行动;《创世纪》;上帝创造的行为;希伯来圣经
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Creation in the Dead Sea Scrolls The Creation of Light in Genesis 1:1–5: Remarks on the Function of Light and Darkness in the Opening Verses of the Hebrew Bible The History-of-Religions Background of 1 Timothy 4:4: ‘Everything that God has Created is Good’ ‘Lights Serving as Signs for Festivals’ (Genesis 1:14B) in Enu¯ Ma Elisˇ and Early Judaism Back to Chaos: The Relationship Between Jeremiah 4:23–26 and Genesis 1
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