Spectres of Memory in the Works of Ismail Kadare

S. Mukherjee, Roy Madhumita
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Abstract

Jacques Derrida’s spectre, as defined in Spectres of Marx (1993) is a figure that vacillates between presence and absence. It is something that both defines and disrupts the present by its absence and subsequent return. Indeed, it acts as a container of memory. What Martha and Bruce Lincoln define as secondary haunting is aimed at “broader forms of repair”, such as creation of social consciousness about historical events and ensuring the “remembrance of atrocities” committed or traumas suffered. This type of secondary haunting is to be found in the works of Albanian nationalist writer Ismail Kadare. Not only does he make use of spectral figures like that of Sultan Murad I in Three Elegies for Kosovo (1998) but he also uses symbols such as the three-arched bridge in The Palace of Dreams (1981). Indeed, in The General of the Dead Army (1963), Kadare presses into action an entire army of dead soldiers. These spectres serve to keep alive the memories of atrocities and suffering, as well as those of ethnic origin among future generations. Additionally, the spectre of the Ottoman Empire, often as an allegory for Communism, also haunts the fictional world of Kadare’s characters. Indeed, through these spectres Kadare is attempting to establish the European origins of his native Albania, while placing the burden of Balkan suffering on its Eastern oppressors.
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伊斯梅尔·卡达雷作品中的记忆幽灵
雅克·德里达(Jacques Derrida)在《马克思的幽灵》(1993)中定义的幽灵是一个在存在和不存在之间摇摆不定的人物。它通过缺席和随后的回归来定义和破坏现在。事实上,它就像一个存储记忆的容器。玛莎和布鲁斯·林肯所定义的“二次困扰”旨在“更广泛的修复形式”,比如创造关于历史事件的社会意识,确保“对暴行的记忆”或遭受的创伤。在阿尔巴尼亚民族主义作家伊斯梅尔·卡达雷的作品中可以找到这种类型的二次困扰。他不仅使用了像《科索沃三哀歌》(1998)中苏丹穆拉德一世这样的幽灵人物,而且还使用了《梦宫》(1981)中三拱桥这样的符号。的确,在1963年的《死亡军队的将军》中,卡达雷将一整支死去的士兵投入行动。这些幽灵是为了让后代对暴行和苦难的记忆以及种族起源的记忆保持鲜活。此外,奥斯曼帝国的幽灵,通常作为共产主义的寓言,也萦绕在卡达雷人物的虚构世界中。的确,卡达莱正试图通过这些幽灵确立他的祖国阿尔巴尼亚的欧洲起源,同时把巴尔干苦难的负担强加给其东方压迫者。
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