Mother Ranaldi: a post-paleolithic goddess gives birth flanked by supernatural stags

M. Merlini
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Abstract

Abstract Birth was one of the most magical, miraculous, and blessed events of post-paleolithic spirituality. The Mesolithic - Early Neolithic rock art paintings of the Ranaldi Shelter (Southern Italy) give distinct visual evidence to a universal subject: the woman during childbirth and the wild animal which, given the context data, is the adult male red deer. The pivotal personage of the drama, Mother Ranaldi, shares her iconographic canon with the Goddess of Childbirth in prehistoric art. She is a majestic, naked, corpulent and fertile anthropomorph who is delivering a new life between her generous thighs. The depiction of the newborn’s head emerging from the vagina emphasizes her female power to procreate. Mother Ranaldi is birthing flanked by two adult stags which she touches with her sacred hands. They are not ordinary animals. Their supernatural nature is described by three features: exaggerated unnatural antlers, clear epiphanic seasonal nature, and bicephalism. They were symbol of worship to the Goddess of Generation, acting as her paredri (supporting, assisting partners). Ranaldi Shelter was used during the seasonal relocation of cervids, which in spring moved from the plains to the summer mountainous ranges. Then, the red paintings had not only a sacred value. Having totemic nature, they carried out a territorial function by contributing to organize and mark the territory, possibly associated with appropriate rituals.
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Ranaldi母亲:一个后旧石器时代的女神,她在超自然的雄鹿的陪伴下分娩
出生是后旧石器时代灵性中最神奇、最神奇、最受祝福的事件之一。中石器时代-新石器时代早期的Ranaldi避难所岩画(意大利南部)为一个普遍的主题提供了独特的视觉证据:分娩中的妇女和野生动物,根据上下文数据,是成年雄性马鹿。剧中的关键人物Ranaldi母亲与史前艺术中的分娩女神分享了她的肖像经典。她是一个威严的、赤裸的、肥胖的、生育能力强的拟人化的人,在她宽大的大腿之间传递着新的生命。新生儿的头从阴道中伸出的描绘强调了她的女性生育能力。母亲Ranaldi在两只成年雄鹿的陪伴下分娩,她用神圣的双手抚摸着雄鹿。它们不是普通的动物。它们的超自然特性有三个特征:夸张的不自然的鹿角,明显的顿觉季节性,和双头体。他们是崇拜世代女神的象征,充当她的父母(支持、协助伙伴)。Ranaldi避难所在季节性迁移期间被使用,在春季从平原迁移到夏季的山区。那时,红色绘画不仅具有神圣的价值。它们具有图腾的性质,通过组织和标记领土来发挥领土功能,可能与适当的仪式有关。
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Mother Ranaldi: a post-paleolithic goddess gives birth flanked by supernatural stags Some data about an early neolithic worship place From Dragula to Cypelles: Wallachia in the Late 1470s Up and down. From Inner Curvature to Northern Wallachia and back during the 5th millennium BC The Asian and Balkan Background of Draculia’s Wallachian Restoration (1473-1474)
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