Between Social Utopia and Totalitarian Reality: “Children of Milky Way” by Dokiia Humenna

V. Vasylenko
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Abstract

The paper considers the novel “Children of Milky Way” by Dokiia Humenna in the context of the postwar Ukrainian diaspora’s literary process. The focus is on the issues of relations between fiction and documentary writing, the individual and collective experiences. The literary Kyiv, being one of the central images in Dokiia Humenna’s novel, appears not only as a page from individual or national histories, a sample of the Kyiv text in the Ukrainian diaspora’s prose, but also as a generalization based on such texts and made due to various forms of intertextuality, which absorb the history and atmosphere of the Kyiv 1920s. The problem of interrelations between the writer and government, art, politic, and ideology is one of the most essential in the novel: Dokia Humenna reveals various aspects of the writer’s life and work in conditions of the totalitarian state and culture – from suicide to madness, from resistance to adaptation and collaboration. A future person and society in “Children of Milky Way” are represented in a commune. The histories of the two characters-antipodes Taras Saragola and Seraphym Carmalita are connected to its progress and decline; in the world of totalitarian repressions and control they choose different life strategies and roles. The memory about Soviet terror and repressions, as well as the Holodomor-genocide, “killing the Ukrainian peasantry as a foundation of the nation and destructing intellectuals as a brain of the nation” is important in the novel. The history of collectivization is related to the traumatic memory of the serfdom times, which affects  the second and third generations and deepens the trauma caused by disintegration of a family, destruction of the patriarchal peasant world. This process was accompanied by desacralization of the Father’s figure as a personification of power, by infantilization of masculinity. The writer associates totalitarian reality with the metaphor of Night, which acquires different ambiguous meanings in the Ukrainian anti-totalitarian discourse.
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在社会乌托邦和极权主义现实之间:Dokiia Humenna的《银河系的孩子》
本文将多基娅·胡门娜的小说《银河之子》置于战后乌克兰流散文学进程的背景下进行研究。重点是小说和纪录片写作,个人和集体经验之间的关系问题。文学上的基辅,是Dokiia Humenna小说的中心形象之一,不仅是个人或国家历史的一页,是乌克兰侨民散文中基辅文本的样本,而且是基于这些文本的概括,由于各种形式的互文性,吸收了基辅20世纪20年代的历史和氛围。作者与政府、艺术、政治和意识形态之间的相互关系问题是小说中最重要的问题之一:《Dokia Humenna》揭示了作者在极权主义国家和文化条件下生活和工作的各个方面——从自杀到疯狂,从抵抗到适应和合作。一个未来的人,社会的“银河”的孩子在公社表示。两个人物——对跖者塔拉斯·萨拉戈拉和瑟瑟姆·卡玛利塔的历史与它的发展和衰落有关;在极权主义压迫和控制的世界里,他们选择了不同的生活策略和角色。关于苏联恐怖和镇压的记忆,以及“杀害作为国家基础的乌克兰农民,摧毁作为国家大脑的知识分子”的大屠杀,在小说中很重要。集体化的历史与农奴制时代的创伤记忆有关,它影响了第二代和第三代人,加深了家庭解体、父权农民世界毁灭所造成的创伤。这个过程伴随着圣父作为权力的人格化的去神圣化,伴随着男子气概的幼稚化。作者将极权主义的现实与“夜”的隐喻联系在一起,在乌克兰的反极权话语中获得了不同的模糊含义。
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