Changing Ideologies and Unchanging Axis in the Urban Design of the Imperial City in Beijing

X. Zhu
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Abstract

Since the year 1272, when the Imperial City in Beijing was established by Kublai, until today, that city has been rebuilt and revised (the orange area in the center of fig.1). The Imperial City is the area within the Capital City where the imperial families lived, and within the Imperial City is the Palace City, where the emperors and their consorts lived. In 1272, a year after the great Mongol chieftain Kublai Khan assumed the imperial title of the dynasty—Yuan, he established the Da-Du (Capital City in Yuan Dynasty) in Beijing, and in the same year the new Imperial City was built.1In the following two dynasties—Ming and Qing—the capital was not moved, but the Imperial City had been rebuilt and renewed for times. The initial urban design and the revisions were all based on the classical ideologies—Confucianism and Daoism— and also based on the feature derived from the ideologies—the Central Axis. Confucianism and Daoism are the two classical ideologies in the history of China developed from the change of the universe and nature. Confucianism is the order of the society, depending on the difference of the classes, and giving the disciplines of hierarchy. In terms of urban planning, Confucianism gives the disciplines of the hierarchy of the architectures and in the Imperial City, and it was implemented to underline the highest status and supreme power of the emperors. Daoism follows the order of nature, to show the classical ideology that people should follow nature2. In the design of the Imperial City, the influence of Confucianism is shown by the integral design, and the influence of Daoism can be seen in the orientation and the names of the buildings. During the changes of the dynasties, the implementation of these ideologies in the Imperial City has been changed as well, except the Central Axis. The Central Axis is a north-south axis through the Imperial City, built by the first emperor of Yuan Dynasty. This feature is designed based on the ideologies and has been remained till now, for its ideological and pragmatic value. Thus, in this essay, I will introduce the changes of the urban design of the Imperial City in Beijing from Yuan Dynasty to Qing Dynasty, and show that based on these changes we can understand the Central Axis to be the most important feature for the planning.
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北京皇城城市设计中的思想变迁与轴线不变
自1272年忽必烈在北京建立皇城以来,直到今天,这座城市一直在重建和修订(图1中心的橙色区域)。皇城是都城内皇室居住的地方,皇城内是皇宫城,皇帝和他们的配偶居住的地方。1272年,蒙古大酋长忽必烈登基元朝一年后,他在北京建立了大都(元朝的都城),并于同年建造了新的皇城。在接下来的两个朝代——明和清——都没有迁都,但皇城曾多次重建和更新。最初的城市设计和修改都是基于儒家和道家的古典思想,也基于从中衍生出来的特征——中轴线。儒家和道家是中国历史上两大古典思想,它们是在宇宙和自然的变化中发展起来的。儒家是社会的秩序,取决于阶级的不同,并给予纪律的等级。在城市规划方面,儒家思想给出了建筑等级和皇城等级的纪律,它的实施是为了强调皇帝的最高地位和最高权力。道家遵循自然规律,表现出人应该遵循自然规律的古典思想。在皇城的设计中,儒家思想的影响体现在整体设计上,道家思想的影响体现在建筑的方位和名称上。在朝代更迭的过程中,除了中轴线外,这些思想在皇城的实施也发生了变化。中轴线是一条贯穿皇城的南北轴线,由元朝第一位皇帝建造。这一特色是基于意识形态而设计的,并一直保留至今,具有思想价值和实用价值。因此,在这篇文章中,我将介绍北京皇城城市设计从元代到清朝的变化,并表明基于这些变化,我们可以理解中轴线是规划中最重要的特征。
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