The “Slovak Buddenbrooks”

Roman Holec
{"title":"The “Slovak Buddenbrooks”","authors":"Roman Holec","doi":"10.47074/hsce.2023-1.05","DOIUrl":null,"url":null,"abstract":"Rich banks and rich businesspeople were and still are the showcase of every nation, and the titular business-oriented families combined doing business with the tools of economic nationalism, as well as their love for art with the support of Slovak and Czech painters. The behaviour of the Slovak business elites of rural origin and from smaller towns was influenced by various stimuli (the example of contemporary cities, the way of life and behavioural strategy of the nobility, foreign influence, and the wish to obtain noble status), and they obtained a civic character only gradually. The most important Slovak family banking and business house was created by members of the Makovický family. The Makovický family financially supported the national movement and all the Slovak national societies, too. On the other hand, no public activity, according to the Makovický family, could produce a loss. It was unclear where ethical idealism and material altruism began and ended.One part of the current text explores the original business philosophies of two prominent individuals who are often associated with the families: Slovak Ján Pálka (a member of the tanning dynasty) and the famous world-class Moravian manufacturer Tomáš Baťa. Although they were both involved in leather processing, their environments were characterised by different cultures, traditions and opportunities. Jan Pálka drew on various socio-philosophical and Utopian sources and relied on idealistic principles. In the spirit of economic nationalism, he strove to incentivise his workers to increase production efficiency by sharing the ownership of his factory and its profits in his own and the national collective interest. He went bankrupt and was, along with his theoretical model, relegated to the role of an admired visionary. In contrast, Tomáš Baťa was inspired by the American experience and the ideological impulses of Italian fascism. Even by 1914, he had pragmatically abandoned the use of all tools of economic nationalism and attempted to get as many state commissions as possible. The continuity of many similar businesses and their representatives was either disrupted by the totalitarian decisions of the powerful during World War II or shortly after at the hands of the Communists.","PeriodicalId":267555,"journal":{"name":"Historical Studies on Central Europe","volume":"13 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-07-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Historical Studies on Central Europe","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.47074/hsce.2023-1.05","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

Rich banks and rich businesspeople were and still are the showcase of every nation, and the titular business-oriented families combined doing business with the tools of economic nationalism, as well as their love for art with the support of Slovak and Czech painters. The behaviour of the Slovak business elites of rural origin and from smaller towns was influenced by various stimuli (the example of contemporary cities, the way of life and behavioural strategy of the nobility, foreign influence, and the wish to obtain noble status), and they obtained a civic character only gradually. The most important Slovak family banking and business house was created by members of the Makovický family. The Makovický family financially supported the national movement and all the Slovak national societies, too. On the other hand, no public activity, according to the Makovický family, could produce a loss. It was unclear where ethical idealism and material altruism began and ended.One part of the current text explores the original business philosophies of two prominent individuals who are often associated with the families: Slovak Ján Pálka (a member of the tanning dynasty) and the famous world-class Moravian manufacturer Tomáš Baťa. Although they were both involved in leather processing, their environments were characterised by different cultures, traditions and opportunities. Jan Pálka drew on various socio-philosophical and Utopian sources and relied on idealistic principles. In the spirit of economic nationalism, he strove to incentivise his workers to increase production efficiency by sharing the ownership of his factory and its profits in his own and the national collective interest. He went bankrupt and was, along with his theoretical model, relegated to the role of an admired visionary. In contrast, Tomáš Baťa was inspired by the American experience and the ideological impulses of Italian fascism. Even by 1914, he had pragmatically abandoned the use of all tools of economic nationalism and attempted to get as many state commissions as possible. The continuity of many similar businesses and their representatives was either disrupted by the totalitarian decisions of the powerful during World War II or shortly after at the hands of the Communists.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
“斯洛伐克的布登布鲁克斯”
富有的银行和富有的商人过去是,现在仍然是每个国家的展示橱窗,名义上以商业为导向的家庭用经济民族主义的工具做生意,以及他们对艺术的热爱,得到了斯洛伐克和捷克画家的支持。来自农村和小城镇的斯洛伐克商业精英的行为受到各种刺激因素的影响(现代城市的例子、贵族的生活方式和行为策略、外国影响以及获得贵族地位的愿望),他们只是逐渐获得公民身份。斯洛伐克最重要的家族银行和企业是由Makovický家族成员创建的。Makovický家族也在财政上支持了民族运动和所有斯洛伐克国家协会。另一方面,根据Makovický家族的说法,任何公开活动都不会造成损失。道德理想主义和物质利他主义的起点和终点并不清楚。当前文本的一部分探讨了两个经常与家族相关的杰出个人的原始商业哲学:斯洛伐克Ján Pálka(制黑王朝的成员)和著名的世界级摩拉维亚制造商Tomáš Baťa。虽然他们都从事皮革加工,但他们所处的环境有着不同的文化、传统和机遇。Jan Pálka借鉴了各种社会哲学和乌托邦来源,并依赖于理想主义原则。在经济民族主义的精神下,他通过分享工厂的所有权和利润来激励工人提高生产效率,这符合他自己和国家的集体利益。他破产了,和他的理论模型一样,被贬为一个受人尊敬的幻想家。相比之下,Tomáš Baťa受到美国经验和意大利法西斯主义思想冲动的启发。甚至到了1914年,他已经务实地放弃了使用经济民族主义的所有工具,并试图获得尽可能多的州委员会。许多类似的企业及其代表的连续性要么被二战期间强权的极权主义决定所破坏,要么在二战后不久被共产党人所破坏。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
The Late Medieval Cult of the Saints. Universal Developments within Local Contexts. By Carmen Florea. The Concept of the Serbian Peasant Cooperative State The World Tree of the Conquering Hungarians in the Light of Scholarly Illusions Roman Religion in the Danubian Provinces: Space Sacralisation and Religious Communication during the Principate (1st–3rd Century AD). By Csaba Szabó. Die Renaissance der ruralen Architektur. Fünf Beiträge zu traditional vernakularen Hausformen im östlichen Europa. Edited by Michael Prosser-Schell and Maria Erb.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1