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The World Tree of the Conquering Hungarians in the Light of Scholarly Illusions 从学术幻象看征服匈牙利人的世界树
Pub Date : 2023-12-18 DOI: 10.47074/hsce.2023-2.08
Éva Pócs
In my paper I analyze the case of the supposed shamanistic ‘world tree’ of the conquering Hungarians: I show how this erroneous scientific construction came into being through the coming together of the mutually reinforcing mistakes of Hungarian folkloristics, linguistics, and archaeology; how manifestations of the spurious ideas of lay pseudo-science got mixed in with scientific discourse, and how they influenced the course of ‘professional’ scientific inquiry.My analysis sheds light on the most flagrant methodological mistakes that lead to the mistaken construct: a) the gaining ground of ideological influences from outside ‘pure’ scientific consid-erations (in our case features symbolizing Hungarian identity that set it apart from Europeans: the quest for ancient Hungarian shamanism); b) an inverse research attitude of selectively looking for evidence to prove the researcher’s preconceptions; c) the effects of a deferential research attitude which considers one or another ‘great’ researcher infallible and their results irrefutable, which short circuits further research on a topic.My paper has three parts: the first one deals with the emergence of the construct, the second with the errors of the construct created by highly respected scholars (Gyula Sebestyén, Géza Róheim, Sándor Solymossy, Vilmos Diószegi) and its Hungarian and international reception, while in the third part, I describe the processes of the construct’s deconstruction and its parallelly occurring revival.I come to the conclusion that the world tree and the related rites connected to the initiation of shamans most likely did not exist in the worldview and ritual practices of the conquering Hungarians and that in light of the most recent research results they seem to be part of an illusionary research construct which came about through the interplay of the strivings of ethnographers, archaeologists, linguists and amateurs who started out from a certain set of preconceptions.
在我的论文中,我分析了征服匈牙利人的所谓萨满教 "世界树 "的案例:我说明了匈牙利民俗学、语言学和考古学相互强化的错误是如何形成这种错误的科学建构的;外行伪科学的虚假思想是如何混入科学话语的,以及它们是如何影响 "专业 "科学探索的进程的。我的分析揭示了导致错误构建的最明显的方法论错误:a) 来自 "纯粹 "科学考虑之外的意识形态影响(在我们的案例中,象征匈牙利身份的特征使其有别于欧洲人:对匈牙利古代萨满教的探寻);b) 反向研究态度,即有选择性地寻找证据来证明研究者的先入之见;c) 遵循研究态度的影响,即认为某个或某些 "伟大 "的研究者是无懈可击的,他们的研究结果是无可辩驳的,从而阻碍了对某个主题的进一步研究。我的论文分为三个部分:第一部分论述了这一概念的出现,第二部分论述了德高望重的学者(久拉-塞比斯泰恩、盖扎-罗海姆、桑多-索里莫西、维尔莫斯-迪奥塞吉)对这一概念的误解及其在匈牙利和国际上的接受情况,而在第三部分,我描述了这一概念的解构过程及其同时出现的复兴。我得出的结论是,在征服匈牙利人的世界观和仪式实践中很可能并不存在世界树和与巫师入门有关的相关仪式,而且从最新的研究成果来看,它们似乎是一种虚幻的研究建构的一部分,它是通过民族学家、考古学家、语言学家和业余爱好者的努力相互作用而产生的,这些人都是从某种先入为主的观念出发的。
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引用次数: 0
The First V4 Summer School in Economic History, Prague, 2023 第一届 V4 经济史暑期班,布拉格,2023 年
Pub Date : 2023-12-18 DOI: 10.47074/hsce.2023-2.11
Antonie Doležalová
In the last week of August 2023 (27 Augustus – 2 September), the first V4 Summer School in Economic History was held in Prague. It was organized by the Institute of History of the Czech Academy of Sciences in cooperation with the Slovak Academy of Sciences, Bratislava, Eötvös Loránd University, Budapest, and the University of Warsaw. The event was financially supported by the Visegrad Fund. The long-term target of the Ph.D. Summer School in Economic History was to incorporate the V4 historiographies of economic history into international networks. It intended to encourage the young generation of economic historians to enter the international scene and participate in an open academic discussion.
2023 年 8 月的最后一周(8 月 27 日至 9 月 2 日),第一届 V4 经济史暑期班在布拉格举 行。该活动由捷克科学院历史研究所与布拉迪斯拉发斯洛伐克科学院、布达佩斯罗兰大学和华沙大学合作举办。此次活动得到了维谢格拉德基金的资助。经济史博士暑期班的长期目标是将 V4 经济史史学纳入国际网络。其目的是鼓励年轻一代的经济史学家进入国际舞台,参与公开的学术讨论。
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引用次数: 0
Rival Byzantiums: Empire and Identity in Southeastern Europe. By Diana Mishkova. 对立的拜占庭:东南欧的帝国与身份。作者:Diana Mishkova。
Pub Date : 2023-12-18 DOI: 10.47074/hsce.2023-2.20
John R. Lampe
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引用次数: 0
The Late Medieval Cult of the Saints. Universal Developments within Local Contexts. By Carmen Florea. 中世纪晚期的圣徒崇拜。地方背景下的普遍发展。作者:卡门-弗洛雷亚
Pub Date : 2023-12-18 DOI: 10.47074/hsce.2023-2.13
Dorottya Uhrin
The Late Medieval Cult of the Saints. Universal Developments within Local Contexts by Carmen Florea was published within the series Global Sanctity under the aegis of the Hagiography Society. The author is a lecturer at the Department of Medieval History and Historiography at Babeș-Bolyai University, Cluj-Napoca. Her mono-graph explores the dynamics of sanctity in late medieval Transylvania. The investigation of the cult of saints has been a popular topic in the last few decades. Several scholars have scrutinized the different aspects of sanctity on a macrohistorical level, such as the genesis of this phenomenon and the changing of saintly models through the centuries. At the microhistorical level, there are different options for a scholar: one can investigate a certain saint or type of saint within a specific geographical-and/or timeframe or examine the cult of saints in a region in a narrow period. There are advantages and disadvantages to all approaches. If one deals with a saint or a type of saint, one can track the changes within the cult and compare them to the European parallels, but it is hard to put this into a bigger frame and see the real position of the holy figure(s) among other saints. While if someone investigates the cult of saints in a region, they may generate a more complete picture, but it is difficult to concentrate on the details. Carmen Florea has chosen the latter option. The author investigated the late medieval (from ca. 1300 to the Reformation) cult of the saints in Transylvania with excellent results: she has been able to sketch a complete picture
中世纪晚期的圣徒崇拜。卡门-弗洛雷亚(Carmen Florea)所著的《地方背景下的普遍发展》是在圣歌颂协会的支持下,在《全球神圣性》丛书中出版的。作者是克卢日-纳波卡 Babeș-Bolyai 大学中世纪历史和历史学系的讲师。她的单幅作品探讨了中世纪晚期特兰西瓦尼亚的圣洁动态。过去几十年来,对圣人崇拜的研究一直是一个热门话题。一些学者从宏观历史的角度仔细研究了神圣性的各个方面,如这一现象的起源以及圣人模式在几个世纪中的变化。在微观历史层面上,学者有不同的选择:可以在特定的地理和/或时间范围内研究某个圣人或某类圣人,也可以在一个狭窄的时期内研究某个地区对圣人的崇拜。各种方法各有利弊。如果只研究某位或某类圣人,可以追踪其崇拜的变化,并与欧洲的相似之处进行比较,但很难将其放到一个更大的框架中,了解该圣人在其他圣人中的真实地位。如果有人对某个地区的圣人崇拜进行调查,他们可能会得出一幅更完整的图画,但很难专注于细节。卡门-弗洛雷亚选择了后者。作者对特兰西瓦尼亚中世纪晚期(约 1300 年至宗教改革时期)的圣人崇拜进行了调查,并取得了出色的成果:她能够勾勒出一幅完整的图景
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引用次数: 0
Competing Frameworks of Interpreting Modernity in East Central Europe 解读中东欧地区现代性的竞争框架
Pub Date : 2023-12-18 DOI: 10.47074/hsce.2023-2.04
Gergely Romsics
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引用次数: 0
The Mongol Invasion of Hungary in Its Eurasian Context 欧亚背景下的蒙古入侵匈牙利
Pub Date : 2023-12-18 DOI: 10.47074/hsce.2023-2.10
J. Laszlovszky, Balázs Nagy, János B. Szabó, Dorottya Uhrin
This report gives an account of the historiography of the Mongol invasion of Hungary in 1241–1242, and the ongoing research of the project “The Mongol Invasion of Hungary in its Eurasian Context.” The research has been carried out by an interdisciplinary team comprising representatives of diverse academic institutions and fields. The primary objective of the project was to reassess existing scholarship by comparing it with the findings of the project team members, ultimately generating new scholarly insights. The team members concentrated on various aspects, including archaeology, military history, and the short- and long-term impacts of the Mongol military invasions in the mid-thirteenth century.
本报告介绍了 1241-1242 年蒙古入侵匈牙利的史料,以及 "欧亚背景下的蒙古入侵匈牙利 "项目正在进行的研究。这项研究是由一个跨学科团队开展的,该团队由来自不同学术机构和领域的代表组成。该项目的主要目标是通过与项目组成员的研究成果进行比较,重新评估现有的学术成果,最终形成新的学术见解。团队成员集中研究了考古学、军事史以及十三世纪中叶蒙古军事入侵的短期和长期影响等各个方面。
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引用次数: 0
Nation Building and Religion 国家建设与宗教
Pub Date : 2023-12-18 DOI: 10.47074/hsce.2023-2.05
Dávid Turbucz
The leader cult built up around Miklós Horthy, the Regent of Hungary between 1920 and 1944, was one of the leader cults that appeared after World War I as a response to the critical social and political conditions. According to the main message of Horthy’s selectively constructed image, he was the only one who could achieve the national goals and restore the lost national glory. In my paper, I analyze religion, primarily Christianity, as a domain from which the cult-makers selected, (mis)used, and manipulated symbols, elements, and concepts, such as ‘resurrection’, ‘rebirth’, ‘salvation’, ‘the Passion of the Christ’, ‘selectness’, ‘the promised land’, and references to the will of divine providence for justifying the leadership of Horthy. Religious symbols also shaped and strengthened the national identity. It is shown that the traditional churches, because of the cooperation between them and the state, made a significant contribution to strengthening the leader’s legitimacy in this way. This is the reason why the term ‘politicized religion’, introduced by Juan J. Linz, seems appropriate in this context. Naturally, this was a wider phenomenon in Hungary, but the Horthy cult is its striking example.
围绕 1920 年至 1944 年匈牙利摄政王米克洛什-霍西(Miklós Horthy)建立起来的领袖崇拜是第一次世界大战后出现的领袖崇拜之一,是对严峻的社会和政治形势的回应。根据霍西选择性塑造的形象所传达的主要信息,他是唯一能够实现国家目标和恢复失去的国家荣耀的人。在本文中,我分析了宗教(主要是基督教)作为一个领域,邪教制造者从中选择、(误)使用和操纵了各种符号、元素和概念,如 "复活"、"重生"、"救赎"、"基督的受难"、"选择性"、"应许之地 "以及神意,以证明霍西的领导地位。宗教符号也塑造并强化了民族身份。事实表明,由于传统教会与国家之间的合作,它们以这种方式为加强领导人的合法性做出了重大贡献。因此,胡安-J-林兹(Juan J. Linz)提出的 "政治化宗教 "一词在此语境中显得十分恰当。当然,这种现象在匈牙利更为普遍,但霍西崇拜是其突出的例子。
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引用次数: 0
Bishop John Vitez and Early Renaissance Central Europe: The Humanist Kingmaker. By Tomislav Matić. 约翰-维特兹主教与文艺复兴早期的中欧:人文主义的造王者。作者:托米斯拉夫-马蒂奇。
Pub Date : 2023-12-18 DOI: 10.47074/hsce.2023-2.14
Kornél Illés
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引用次数: 0
Wilson and the Segregation of the Eastern European ‘Races’ 威尔逊与东欧 "种族 "隔离
Pub Date : 2023-12-18 DOI: 10.47074/hsce.2023-2.19
Péter Csunderlik
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引用次数: 0
Religious Services or the Care of Souls in Reports on Clerics at the Moravian and Silesian Estates Belonging to the Prince of Liechtenstein from the Second Half of the Eighteenth Century 十八世纪下半叶列支敦士登亲王所属摩拉维亚和西里西亚庄园教士报告中的宗教仪式或灵魂关怀
Pub Date : 2023-12-18 DOI: 10.47074/hsce.2023-2.03
Pavel Pumpr
The reform of the Catholic clergy initiated by the Council of Trent emphasized the importance of the practical exercise of the care of souls (cura animarum). The ideal priest should, following the example of Christ—the Good Shepherd, take responsible care of his ‘sheep’—the parishioners. The paper focuses on how the parish clergy performed pastoral care, based on the analysis of reports written on clerics working in the 1760s in ten Moravian and Silesian estates of the Prince of Liechtenstein. These reports prepared by the Prince’s officials mostly contain an evaluation of the performance of the pastoral care by the given cleric. They thus provide an interesting insight into the religious services offered by the lower clergy from the perspective of the owner of the estate, who was also the patron of the local parishes. They show that the Prince of Liechtenstein as the patron, together with his officials, supervised how the clerics provided for the spiritual needs of his subjects and furthermore through the exercise of the right of patronage he helped to provide his subjects with proper pastoral care.
由特伦特大公会议发起的天主教神职人员改革强调了实际开展灵魂关怀(cura animarum)的重要性。理想的神父应该以基督--好牧人为榜样,负责任地照顾他的 "羊"--教区居民。本文基于对 17 世纪 60 年代在列支敦士登亲王的十个摩拉维亚和西里西亚庄园工作的神职人员报告的分析,重点探讨了教区神职人员如何开展牧灵工作。这些由亲王官员撰写的报告大多包含对特定神职人员牧灵工作表现的评价。因此,从庄园主(同时也是当地教区的赞助人)的角度来看,这些报告为了解下级神职人员提供的宗教服务提供了有趣的视角。它们表明,作为赞助人的列支敦士登亲王与其官员一起监督神职人员如何满足其臣民的精神需求,此外,他还通过行使赞助权帮助其臣民获得适当的牧灵服务。
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引用次数: 0
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Historical Studies on Central Europe
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