{"title":"Fighting for Relevance","authors":"N. Shange","doi":"10.4018/978-1-7998-1249-4.ch001","DOIUrl":null,"url":null,"abstract":"South Africa's recent higher education protests around fees and decolonizing institutions have shone a spotlight on important issues and have inspired global discussion. We witnessed similar resistance during apartheid, where African languages and ideas were limited. The educational space was the most affected by clashes between languages and ideas; we saw this in the prioritizing of English and Afrikaans over indigenous African languages and the prioritizing of Western medicine, literature, arts, culture, and science over African ones. This chapter will show how formal education and knowledge production in South Africa has been used as a tool to repress Black people, while discrediting their knowledge systems. This discussion will draw from impepho, which is rejected by Christians because its main use is for communicating with ancestors. The herb has many other medicinal uses, but it is still rejected. African practices are used and revitalized by AIC like the Shembe Church and revolutionary movements like FMF.","PeriodicalId":339594,"journal":{"name":"Ethical Research Approaches to Indigenous Knowledge Education","volume":"477 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ethical Research Approaches to Indigenous Knowledge Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4018/978-1-7998-1249-4.ch001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

South Africa's recent higher education protests around fees and decolonizing institutions have shone a spotlight on important issues and have inspired global discussion. We witnessed similar resistance during apartheid, where African languages and ideas were limited. The educational space was the most affected by clashes between languages and ideas; we saw this in the prioritizing of English and Afrikaans over indigenous African languages and the prioritizing of Western medicine, literature, arts, culture, and science over African ones. This chapter will show how formal education and knowledge production in South Africa has been used as a tool to repress Black people, while discrediting their knowledge systems. This discussion will draw from impepho, which is rejected by Christians because its main use is for communicating with ancestors. The herb has many other medicinal uses, but it is still rejected. African practices are used and revitalized by AIC like the Shembe Church and revolutionary movements like FMF.
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南非最近围绕学费和非殖民化机构的高等教育抗议活动,让人们关注到一些重要问题,并激发了全球讨论。在种族隔离时期,我们目睹了类似的抵制,当时非洲人的语言和思想受到限制。教育空间受语言和思想冲突的影响最大;我们从英语和南非荷兰语优先于非洲本土语言以及西方医学、文学、艺术、文化和科学优先于非洲语言中看到了这一点。本章将展示南非的正规教育和知识生产如何被用作镇压黑人的工具,同时使他们的知识体系失去信誉。这个讨论将从impepho开始,它被基督徒拒绝,因为它的主要用途是与祖先交流。这种草药还有许多其他的药用用途,但它仍然被拒绝。非洲的做法被像Shembe教会这样的AIC和像FMF这样的革命运动所使用和振兴。
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Fighting for Relevance The Ambit of Ethics in the South African Academic Institutions
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