Philippe II et les dieux

Sylvie Le Bohec
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Abstract

Macedonian kings kept close bonds with the divine sphere. They considered themselves as Heraklids (and, in consequence, they traced back their lineage to Zeus himself) and the kingship kept noteworthy religious functions. Philip II made wide use of this religious side and it became a key element of his public image and propaganda, both inside and outside the kingdom of Macedonia. It was especially important the relation Philip established with Panhellenic shrines, like Delphi and Olympia, in close connection with his aspiration for hegemony all over Greece. Philip also regarded his coinage as useful political tools and the religious motives engraved are very telling about the king's claims and objectives. Originally published in Ancient Macedonia / Archaia Makedonia VI (Papers Read at the Sixth International Symposium held in Thessaloniki by the Institute of Balkan Studies (Greece): Le Bohec 2002a. Published in Karanos by kind permission of the author and the Institute for Balkan Studies.
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菲利普二世和众神
马其顿国王与神圣的领域保持着密切的联系。他们认为自己是赫拉克利德人(因此,他们把自己的血统追溯到宙斯本人),王权保留了值得注意的宗教功能。腓力二世广泛利用了这一宗教方面,这成为他在马其顿王国内外的公众形象和宣传的关键因素。尤其重要的是,腓力与泛希腊神殿,如德尔斐和奥林匹亚,建立了密切的关系,这与他对整个希腊霸权的渴望密切相关。菲利普还认为他的硬币是有用的政治工具,雕刻的宗教动机非常能说明国王的主张和目标。原发表于古马其顿/阿基亚马其顿六(论文阅读在塞萨洛尼基举行的第六届国际研讨会由巴尔干研究所(希腊):Le Bohec 2002a。经作者和巴尔干研究所许可在卡拉诺斯出版。
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History in/of Hellenistic Thessaly Miltiades B. Hatzopoulos The Argead Kings of Macedonia in the 'Chronicle' of John of Nikiu Review of Alejandro Díaz Fernández (ed.), Después de Mantinea. El mundo griego y Oriente ante el ascenso de Macedonia, Barcelona, Bellaterra Ediciones, 2023 Reseña de I. Molina Marín, Antes y después de Alejandro Magno ¿El hombre que cambió el mundo?, Rhemata, 2023
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