Fracking the Sacred: Resolving the Tension between Unconventional Oil and Gas Development and Tribal Cultural Resources

H. M. Hoffmann
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引用次数: 2

Abstract

Unconventional oil and gas development and the infrastructure it requires are surging in the United States, despite the inconsistent market for fossil fuels. The relative strength of the United States’ unconventional oil and gas reserves is enormous; this nation is home to the second largest reserves of “tight oil” in the world and the fourth largest shale gas reserves, both of which are slated for extensive further development. Although federal and tribal lands make up a relatively small percentage of the total oil and gas producing lands in the country, that percentage becomes significant when analyzed against the other values Congress has designated for these lands. One competing value is the trove of cultural resources of indigenous Americans. These cultural resources are virtually everywhere; they do not observe political or jurisdictional boundaries, and they are continually threatened by unconventional oil and gas operations. The recent controversy over the Dakota Access Pipeline (DAPL) and the threat it poses to the cultural resources of the Standing Rock Sioux Tribe illustrates this tension all too well. And that is but one example. This article will focus on DAPL and the Standing Rock Sioux tribe’s sacred sites along the Missouri River, along with three other prominent areas where unconventional oil and gas development threatens cultural resources: the greater Chaco Canyon region in northwestern New Mexico and southern Utah, the Bears Ears region of southeastern Utah, and the Blackfeet Reservation in western Montana. All are located above large oil and gas reserves proposed for hydraulic fracturing or tar sands development., or along the transport route to move crude oil to a refining location. Despite tribal objections to the siting of the unconventional oil and gas developments in these areas of great cultural value, federal law does little to protect tribal values. The reason for this is a combination of international and domestic demand for the oil and gas reserves, and highly discretionary federal and tribal mineral leasing and cultural protection laws. This Article will begin by defining unconventional oil and gas development and explain the various extraction techniques and processes. Then it will highlight three examples of cultural resources on federal and tribal lands in the United States facing threats from existing or proposed unconventional oil and gas development. Following this discussion, the Article will explain relevant laws governing oil and gas exploration on federal public lands, including the newly promulgated BLM fracking rule, and on tribal lands. Then, the various laws related to cultural resource protection in the United States will be discussed, with a focus on the intersection between unconventional mineral development and protection of cultural resources in particular. Part V will conclude with some recommendations for reconciling the statutory disconnect.
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水力压裂法:解决非常规油气开发与部落文化资源之间的紧张关系
尽管化石燃料市场不稳定,但美国的非常规油气开发及其所需的基础设施正在激增。美国非常规油气储量的相对优势是巨大的;这个国家拥有世界第二大“致密油”储量和第四大页岩气储量,这两个储量都将得到进一步的广泛开发。虽然联邦和部落的土地占全国石油和天然气生产土地的比例相对较小,但当与国会为这些土地指定的其他价值进行分析时,这一比例就变得重要起来。其中一个竞争价值是美国土著文化资源的宝库。这些文化资源几乎无处不在;他们不遵守政治或司法界限,并且不断受到非常规油气作业的威胁。最近关于达科他输油管道(DAPL)的争议及其对立岩苏族部落文化资源的威胁,充分说明了这种紧张关系。这只是一个例子。本文将重点关注DAPL和密苏里河沿岸的立岩苏族部落圣地,以及其他三个非常规油气开发威胁文化资源的突出地区:新墨西哥州西北部和犹他州南部的大查科峡谷地区,犹他州东南部的熊耳地区,蒙大拿州西部的黑脚保留地。所有这些都位于大型油气储备之上,建议用于水力压裂或油砂开发。或沿着运输路线将原油运送到炼油地点。尽管部落反对在这些具有重大文化价值的地区进行非常规石油和天然气开发,但联邦法律在保护部落价值方面做得很少。其原因是国际和国内对石油和天然气储备的需求,以及高度自由裁量的联邦和部落矿产租赁和文化保护法。本文将从非常规油气开发的定义开始,并解释各种开采技术和过程。然后,它将突出三个例子,说明美国联邦和部落土地上的文化资源面临着来自现有或拟议的非常规石油和天然气开发的威胁。在此讨论之后,该条款将解释有关联邦公共土地上石油和天然气勘探的相关法律,包括新颁布的BLM水力压裂规则,以及部落土地。然后,将讨论美国与文化资源保护有关的各种法律,重点讨论非常规矿产开发与文化资源保护之间的交集。第五部分最后将提出一些协调法定脱节的建议。
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