The earliest portrait of St Columba: Cod Sang 555, p 166

J. Geddes
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Abstract

The portrait of St Columba was made on the last page of a version of The Life of St Columba by Adomnán. The book, Cod Sang 555, was written at the monastery of St Gallen in the later 9th century and the drawing possibly added shortly afterwards. The image shows Columba both on a mountain and inside a church, both alive with hands raised in prayer and dead, represented by his adjacent reliquary. The shape of the reliquary is matched by an illustration of the Ark of the Covenant, made at St Gallen at about the same time. This reveals the meaning of the picture: as God spoke to his people from the mercy seat on the Ark of the Covenant, Columba speaks directly to his reader and devotees through his relics in the shrine. It is proposed that the smaller container beside the reliquary is a satchel, possibly for containing this book itself. Typological exegesis relating the Old Testament to Columba explains Columba’s mystical appearance simultaneously on the mountain and in a church; and his ability to appear in person after his death. The concept of praesentia accounts for his active role as intercessor for his followers. The picture was composed at a time when illustrated saints’ lives were beginning to develop with detailed narrative sequences. This image stands apart because it does not illustrate events from the accompanying text. The text of Cod Sang 555 had already excised details of Columba’s Irish/ Scottish background on Iona to make it more relevant to a continental audience. Likewise, this image places Columba, through the power of his relics, no longer on Iona but directly before his followers in St Gallen Abbey.
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最早的圣哥伦布画像:《圣歌555》,第166页
圣哥伦巴的肖像是在Adomnán出版的《圣哥伦巴的一生》的最后一页上画的。这本名为《神桑555》的书是9世纪后期在圣加仑修道院写成的,这幅画可能是在不久之后添加的。这张照片显示了哥伦巴在一座山上和一座教堂里,两个人都是活着的,举起双手祈祷,而死者则由他旁边的圣物箱代表。圣髑盒的形状与约柜的插图相匹配,约柜大约在同一时间在圣加仑制造。这揭示了这幅画的意义:当上帝从约柜的怜悯座位上对他的子民说话时,哥伦巴通过他在神殿里的遗物直接对他的读者和信徒说话。有人建议,圣物箱旁边的小容器是一个挎包,可能是用来装这本书的。将《旧约》与哥伦巴联系起来的预表注释解释了哥伦巴神秘地同时出现在山上和教堂里;还有他死后现身的能力。presesentia的概念解释了他作为追随者的代祷者的积极作用。这幅画是在圣徒的生活开始以详细的叙事顺序发展的时候创作的。此图像与众不同,因为它没有说明随附文本中的事件。《科德·桑555》的文本已经删去了哥伦布在爱奥那岛的爱尔兰/苏格兰背景的细节,以使其更贴近欧洲大陆的观众。同样,这幅画将哥伦布,通过他的圣物的力量,不再放在爱奥那岛,而是直接放在他在圣加仑修道院的追随者面前。
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