The Glanton Gang's Michel Foucault

B. Schill
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Abstract

abstract:Overlaying Michel Foucault's early "archaeological" works—The Order of Things, The Archaeology of Knowledge—with Cormac McCarthy's Blood Meridian reveals remarkable similarities between not only Foucault and the historical and fictional versions of Judge Holden, but McCarthy and Foucault as historiographers of the West's senescence. Building on Michael Lynn Crews's demonstration that McCarthy was reading Foucault during the drafting of his "western," this article posits that McCarthy was also grappling with Foucault's justification and expansion of the neoliberal economics that was then emerging in the West, in the United States in particular, by embedding Foucault's thought (and in some ways the thinker himself) in his novel in a critical way. In so doing, McCarthy one-upped the philosopher, showing readers how Foucault's late economics were problematic both on their own terms and likely contributed to the very "End of Man" that Foucault seemed to be anticipating with glee and that made its way into several of McCarthy's late novels.
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将米歇尔·福柯早期的“考古学”著作《事物的秩序》、《知识的考古学》与科马克·麦卡锡的《血子子线》叠加在一起,不仅揭示了福柯与霍尔顿法官的历史和虚构版本之间的显著相似之处,也揭示了麦卡锡和福柯作为西方衰老的历史编纂者之间的显著相似之处。基于迈克尔·林恩·克鲁斯(Michael Lynn Crews)的论证,麦卡锡在起草《西方》(western)时阅读了福柯的著作,本文假设麦卡锡也在努力应对福柯对当时在西方,特别是在美国兴起的新自由主义经济学的辩护和扩张,他以一种批判的方式将福柯的思想(在某些方面也是思想家本人)嵌入到他的小说中。通过这样做,麦卡锡战胜了这位哲学家,向读者展示了福柯晚期的经济学是如何有问题的,既从他们自己的角度来看,也可能导致福柯似乎很高兴地预见到的“人类的终结”,这一点也出现在了麦卡锡后期的几部小说中。
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