Religion Between the Parody of Faith and the Epiphany of Grace in Cormac McCarthy’s Blood Meridian

Paolo Viganò
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Abstract

The metaphysical inquiry of Blood Meridian is structured in two moments, both involving a reflection on religion. On the one hand, the persistence of violence in the novel can be interpreted as the continuous denial of the Christian idea of “salvation through faith.” Faith, in this book, offers neither salvation for those who suffer nor punishment for evil, as it is immediately stated that “It is not to be thought that the life of darkness is sunk in misery and lost as if in sorrowing.” On the other hand, although the Christian God seemingly disappears from the phenomenal world, the search for a higher instance does not completely vanish from the novel. In fact, fleeting divine occurrences frequently appear throughout the novel in various transient epiphanies of grace. After grace vanishes, we can detect in the last chapters of Blood Meridian an abysmal melancholy—an expression of frustrated attempts to transcend human existence. Although this dark path traveled by the kid in Blood Meridian has led critics to call the book a Gnostic parable, these two possibilities of McCarthy’s metaphysical reflection seem to be closely related to Catholic motifs and ideology.
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科马克-麦卡锡《血色子午线》中的宗教:信仰的戏仿与恩典的顿悟
血色子午线》的形而上学探究分为两个部分,都涉及对宗教的反思。一方面,小说中持续不断的暴力可以被解释为对基督教 "信仰救赎 "思想的不断否定。在这本书中,信仰既没有为受难者提供救赎,也没有为罪恶提供惩罚,因为书中立刻指出:"不要以为黑暗的生命沉沦于苦难之中,迷失在痛苦之中,就像在悲哀之中。"另一方面,尽管基督教的上帝似乎从现象世界中消失了,但对更高实例的追寻并没有从小说中完全消失。事实上,在整部小说中,转瞬即逝的神性经常出现在各种短暂的恩典顿悟中。在恩典消失之后,我们可以在《血色子午线》的最后几章中发现一种凄凉的忧郁--一种试图超越人类存在的挫败感的表达。尽管《血子午线》中孩子们所走过的这条黑暗之路让评论家们将此书称为诺斯替派的寓言,但麦卡锡形而上思考的这两种可能性似乎与天主教的主题和意识形态密切相关。
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