Framing Newton’s Principia: The Three Versions of Edmond Halley’s Lucretian Ode and Newton’s Reception of Lucretius’ De Rerum Natura

Julian Küppers
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Abstract

Readers of the first edition of Isaac Newton’s Philosophiae Naturalis Principia Mathematica (1687) began their perusal in an elevated state of mind that did not result only from the work’s ground-breaking nature. Their receptivity was also shaped by a dedicatory ode written by the Principia’s first editor Edmond Halley in the style of the ancient Roman poet Lucretius. It was placed – after Newton’s own Praefatio ad lectorem – right before the main text. In the second and third edition (1713 and 1726), the ode was revised by its editors, significantly so by Richard Bentley and to a much lesser extent by Henry Pemberton. Its placement was changed to a less prominent position among the other paratexts. The different versions of the ode created different personae for the Principia’s author – and thus gave its readers different approaches to the scientific work – depending on its specific historical and natural philosophical context. This paper analyses the revisions in detail and discusses Newton’s own relationship to Lucretius’ De rerum natura in his writings throughout the timespan of the Principia’s first three publications. I argue that not only can the changes to the ode be explained by historical circumstance and through the influence of the Principia’s second editor Bentley – as is the focus of the study by Albury and one
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艾萨克·牛顿第一版的《自然哲学的数学原理》(1687)的读者开始阅读时,心情会变得很好,这不仅仅是因为这本书具有开创性的性质。《原理》的第一任编辑埃德蒙·哈雷以古罗马诗人卢克莱修的风格所写的一首颂诗也塑造了他们的接受能力。它被放在——在牛顿自己的《训诫与训诫》之后——正文的正前方。在第二版和第三版(1713年和1726年)中,该颂歌由其编辑进行了修改,主要是由理查德·本特利修改的,亨利·彭伯顿的修改程度要小得多。它的位置被改为在其他文本中较不突出的位置。不同版本的颂歌为《原理》的作者创造了不同的人物形象,从而给读者提供了不同的科学工作方法,这取决于其特定的历史和自然哲学背景。本文详细分析了这些修订,并讨论了牛顿在《原理》前三次出版期间的著作中与卢克莱修的《自然论》的关系。我认为,颂歌的变化不仅可以通过历史环境和《原理》第二任编辑宾利的影响来解释——这是奥尔伯里和另一个人研究的重点
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