What Shall We Do with Economic Science?

E. Ayres
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引用次数: 2

Abstract

ROFESSOR Lancelot Hogben in the introductory chapter of his book Mathematics for the Million writes: History shows that superstitions are not manufactured by the plain man. Our studies of mathematics are going to show us that whenever the culture of a people loses contact with the common life of mankind and becomes exclusively the plaything of a leisure class, it is becoming a priestcraft. It is destined to end, as does all priestcraft, in superstition.' This belief has been voiced before, and it is sometimes intended as a piece of advice to ordinary people to inform themselves more fully of what is going on in the world of intellectual specialists. Actually the advice should be good in both directions-to specialists as well as to the uninformed-but in the modern world of endowed schools and official support professors have little incentive to keep in touch with the common life of mankind unless their work is understood and criticized by ordinary people, and, when necessary, challenged. Two interesting attitudes can be observed today among educated people outside the academic or professional traditions. They show, on the one hand, a growing interest in simple and easy popularizations of theories in the natural sciences, and, on the other, a growing disgust with theories of economics and sociology. Perhaps there are dangers in popularizations, but
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我们该如何处理经济科学?
兰斯洛特·霍格本教授在他的《百万数学》一书的前言中写道:“历史表明,迷信不是普通人制造出来的。”我们对数学的研究将告诉我们,每当一个民族的文化与人类的共同生活失去联系,而完全成为有闲阶级的玩物时,它就会变成一种祭司的技艺。它注定要像所有的祭司一样,以迷信告终。”这种观点以前就有人提出过,有时被当作是给普通人的一条建议,让他们更充分地了解知识专家的世界里正在发生的事情。实际上,忠告应该是双向的——对专家和对不知情的人都是如此——但在由捐赠学校和官方支持组成的现代世界里,除非教授们的工作能被普通人理解和批评,并在必要时受到挑战,否则他们就没有什么动力与人类的日常生活保持联系。今天,在学术或专业传统之外的受过教育的人中,可以观察到两种有趣的态度。一方面,他们对简单易懂的自然科学理论的普及越来越感兴趣,另一方面,他们对经济学和社会学理论越来越反感。也许普及是有危险的,但是
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