Islamic State: The Problems

Ahmad Dj
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Abstract

Islamic State poses far greater challenges to itself than to the world. These challenges range from societal to religious, and political to economic. There is ever-increasing diversity in the world for the fact of formation of solidarity among various groups/communities that may run counter to regional, national, or religious identities. Diversity is a beauty, and should be endured. The Islamic State faces this question profusely, as fact of the world. There is an increasing realization of the pervasive 'differences' in the world, and as such the slogans of 'end of history' have proved too immature even in the wake of collapse of former USSR. Being blind to history, all accounts of 'end of history' coming from anywhere featuring burdened exclusion-ism tend to behave in similar ostrich ways. Islamic State religiously closes eyes to lessons of history including Islamic history. The ISIS, in some ways, proves 'clash of civilizations' right, but it is not the only way Muslims organize themselves in religion, and in society. South and South-East Asia shows a reasonable trend; though not popular as Arabization is. The ISIS grossly neglects the vast intellectual engagement Muslim scholars had with the issues of the modern world. The issues of caliphate and democracy are central to the understanding of global collective life. The Islamic State, is argued here, faces serious intellectual, religious, and pragmatic challenges that are too magnanimous for reasonable thought.
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伊斯兰国:问题
伊斯兰国对自身的挑战远远大于对世界的挑战。这些挑战从社会到宗教,从政治到经济。世界上有越来越多的多样性,因为在不同群体/社区之间形成团结,这可能与区域、民族或宗教身份背道而驰。多样性是一种美,应该被忍受。作为一个世界的事实,伊斯兰国经常面临这个问题。人们越来越意识到世界上普遍存在的“差异”,因此,即使在前苏联解体之后,“历史终结”的口号也被证明太不成熟。由于对历史视而不见,任何地方关于“历史终结”的说法都带有沉重的排外主义色彩,往往表现得像鸵鸟一样。伊斯兰国在宗教上对包括伊斯兰历史在内的历史教训视而不见。ISIS在某种程度上证明了“文明冲突”是正确的,但这并不是穆斯林在宗教和社会中组织自己的唯一方式。南亚和东南亚呈现合理趋势;虽然不像阿拉伯化那么流行。ISIS严重忽视了穆斯林学者对现代世界问题的广泛知识参与。哈里发和民主问题是理解全球集体生活的核心问题。该书认为,伊斯兰国面临着严重的智力、宗教和务实的挑战,这些挑战过于宽容,无法进行合理的思考。
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