Manichaean Networks: The Social Networks of the Laity

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Abstract

In this chapter, we turn from individual expressions of religious identity to the question of the social groups in which Manichaean affiliation can be traced. The previous chapter has already given some indications as to in what circles we find it, as we considered Manichaean identity within the Pamour family, whose members were traders, camel drivers, and weavers. However, the overlap between the religious network and the family’s other networks remains to be explored. Was Manichaean affiliation restricted to certain social contacts or contexts, or did it permeate different networks and types of social relations? At what other ‘social sites’, to use the vocabulary of David Frankfurter, do we find Manichaeans? And how widespread was it within Kellis? Below, we examine Manichaean affiliation within several different networks tied to the Pamour family: within the family, between neighbours and colleagues, and in patron – client relationships. We also go beyond the Pamour family, attempting to see how widespread it was in the village at large. Finally, we consider the nature of the network: how Manichaean affiliation may – or may not – have affected it in relation to adherents’ interaction with their social surroundings.
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摩尼教网络:俗人的社交网络
在本章中,我们将从个人对宗教认同的表达转向可以追溯摩尼教归属的社会群体问题。前一章已经给出了一些关于我们在什么圈子里发现它的迹象,因为我们考虑了摩尼教的身份在Pamour家族,其成员是商人,骆驼司机和织布工。然而,宗教网络和家庭其他网络之间的重叠仍有待探索。摩尼教的归属是局限于特定的社会联系或背景,还是渗透到不同的网络和类型的社会关系中?用大卫·法兰克福特的话来说,在其他什么“社交网站”上,我们还能找到摩尼教徒吗?它在凯利有多普遍?下面,我们将考察与Pamour家族有关的几个不同网络中的摩尼教从属关系:在家族内部,在邻居和同事之间,以及在赞助人-客户关系中。我们也超越了帕穆尔家族,试图看看它在整个村庄有多普遍。最后,我们考虑网络的本质:摩尼教的从属关系可能——或可能没有——如何影响它与追随者与他们的社会环境的互动。
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Manichaean Cues: Religious Identity in Everyday Life Life in Kellis: Society and Religion in an Oasis Town Manichaean Networks: The Social Networks of the Laity Conclusion: A Church in the World Manichaean Books: Literary Texts and Textual Community
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