{"title":"The Cinematic Summoned Self: The Call of Christ in Martin Scorsese’s Silence","authors":"Joel Mayward","doi":"10.1177/10638512211025007","DOIUrl":null,"url":null,"abstract":"American filmmaker Martin Scorsese’s theologically imbued cinematic approach arguably reached its apotheosis in his 2016 film Silence, an adaptation of Shūsaku Endō’s 1966 novel. Through my theological film criticism, a novel constructive form of theologizing I call “theocinematics,” I propose that Silence is both a cinematic theology about vocation in its meditation on a fervent young priest’s discernment of the voice of Christ and Scorsese’s modus operandi par excellence—Silence is film as theology and filmmaking as vocation. In my analysis, I draw from philosopher Paul Ricoeur’s hermeneutics and his concept of “the summoned self” to provide a framework for an intersubjective divinely given vocation. I also attend to film theorist Michel Chion’s notion of the acousmêtre and its use in Silence to depict the summoning voice of Christ.","PeriodicalId":223812,"journal":{"name":"Pro Ecclesia: A Journal of Catholic and Evangelical Theology","volume":"150 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-06-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Pro Ecclesia: A Journal of Catholic and Evangelical Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/10638512211025007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
American filmmaker Martin Scorsese’s theologically imbued cinematic approach arguably reached its apotheosis in his 2016 film Silence, an adaptation of Shūsaku Endō’s 1966 novel. Through my theological film criticism, a novel constructive form of theologizing I call “theocinematics,” I propose that Silence is both a cinematic theology about vocation in its meditation on a fervent young priest’s discernment of the voice of Christ and Scorsese’s modus operandi par excellence—Silence is film as theology and filmmaking as vocation. In my analysis, I draw from philosopher Paul Ricoeur’s hermeneutics and his concept of “the summoned self” to provide a framework for an intersubjective divinely given vocation. I also attend to film theorist Michel Chion’s notion of the acousmêtre and its use in Silence to depict the summoning voice of Christ.