The Cinematic Summoned Self: The Call of Christ in Martin Scorsese’s Silence

Joel Mayward
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Abstract

American filmmaker Martin Scorsese’s theologically imbued cinematic approach arguably reached its apotheosis in his 2016 film Silence, an adaptation of Shūsaku Endō’s 1966 novel. Through my theological film criticism, a novel constructive form of theologizing I call “theocinematics,” I propose that Silence is both a cinematic theology about vocation in its meditation on a fervent young priest’s discernment of the voice of Christ and Scorsese’s modus operandi par excellence—Silence is film as theology and filmmaking as vocation. In my analysis, I draw from philosopher Paul Ricoeur’s hermeneutics and his concept of “the summoned self” to provide a framework for an intersubjective divinely given vocation. I also attend to film theorist Michel Chion’s notion of the acousmêtre and its use in Silence to depict the summoning voice of Christ.
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电影中的自我召唤:马丁·斯科塞斯的《沉默》中基督的呼唤
美国电影制作人马丁·斯科塞斯(Martin Scorsese)充满神学色彩的电影手法在2016年的电影《沉默》(Silence)中可以说达到了顶峰,这部电影改编自Shūsaku endura 1966年的小说。通过我的神学电影评论,一种新颖的建设性的神学形式,我称之为“神学电影”,我认为《沉默》既是一种关于职业的电影神学,它沉思着一个狂热的年轻牧师对基督声音的辨别,也是斯科塞斯的卓越手法——《沉默》是作为神学的电影,也是作为职业的电影制作。在我的分析中,我借鉴了哲学家Paul Ricoeur的解释学和他的“召唤自我”的概念,为一个主体间性的神赋予的职业提供了一个框架。我也注意到电影理论家米歇尔·希恩(Michel Chion)关于acousmêtre的概念,以及它在《沉默》中用来描绘基督召唤的声音。
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