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Pro Ecclesia: A Journal of Catholic and Evangelical Theology最新文献

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Catholicity and the Catholic Church: Protestant Concerns and (Roman) Catholic Perspectives 天主教和天主教会:新教的关注和(罗马)天主教的观点
Pub Date : 2022-12-26 DOI: 10.1177/10638512221139784
M. Levering
This essay takes up recent Protestant concerns about Catholic theology's understanding of the Church's mark of catholicity. Wesleyan and Reformed authors have argued that the (Roman) Catholic Church is “Roman” but not “catholic.” In their view, the problem is that the Catholic theological conception of catholicity focuses on union with the pope (or bishop of Rome). In a nutshell, Rome has decreed that to possess the mark of universality means to be in communion with Rome. Recent Protestant authors have made the point that not only is this arrogant and narrow, but also it is implausible given that the majority of Christians in the world are not (Roman) Catholic. My essay's first section lays out these concerns, which of course are not new. In my second section, I examine recent Catholic theological perspectives on catholicity. I conclude by suggesting a threefold path forward.
这篇文章讨论了最近新教对天主教神学对教会的大公性标志的理解的关注。卫斯理和改革宗的作者认为(罗马)天主教会是“罗马的”,而不是“天主教的”。在他们看来,问题在于天主教神学对大公性的概念侧重于与教皇(或罗马主教)的结合。简而言之,罗马已经颁布法令,拥有普遍性的标志意味着与罗马共融。最近的新教作者指出,这不仅是傲慢和狭隘的,而且考虑到世界上大多数基督徒不是(罗马)天主教徒,这是难以置信的。我的文章的第一部分列出了这些问题,当然这些问题并不新鲜。在我的第二部分,我研究了最近天主教神学对天主教性的看法。最后,我提出了三条前进道路。
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引用次数: 0
Supremely Simple Trinity and Contemporary “Natural Theology”: Bonaventure Beyond Jenson and Plotinus 至简三位一体与当代“自然神学”:超越简森和普罗提诺的博纳文蒂尔
Pub Date : 2022-11-30 DOI: 10.1177/10638512221139756
C. Stringer
In this article I voice and defend Bonaventure's argument from divine simplicity to the Trinity from two versions of its negation, one Christian (Robert Jenson) and one subordinationist/Platonist (Plotinus). I point out that Bonaventure's supremely simple Trinitarianism has internal purchase on the Plotinian system: he makes available arguments that should pull subordinationist Christians/Platonists in the direction of his own view. Moreover, I observe that Bonaventure's metaphysical arguments in favor of the Trinity—exactly those that have purchase on Plotinian systems—would be available, however surprisingly, within contemporary “natural theology.”
在这篇文章中,我从两个版本的否定中,一个是基督徒(罗伯特·简森),一个是从属主义者/柏拉图主义者(普罗提诺),来表达和捍卫博纳旺蒂尔从神的简单性到三位一体的论点。我指出,博纳旺图尔极其简单的三位一体论在普罗提尼体系中有内在的价值:他提出的论据应该把从属主义的基督徒/柏拉图主义者拉向他自己的观点。此外,我注意到博纳旺图尔支持三位一体的形而上学论证——正是那些与普罗提尼体系相关联的论证——在当代“自然神学”中是可以找到的,尽管令人惊讶。
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引用次数: 0
Editor’s Note Editor’s音符
Pub Date : 2022-10-23 DOI: 10.1177/10638512221123921
Phillip Cary
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引用次数: 0
The Grammar of Salvation: The Function of Trinitarian Theology in the Works of Karen Kilby and Robert Jenson 救赎的语法:三位一体神学在卡伦·基尔比和罗伯特·简森作品中的作用
Pub Date : 2022-10-13 DOI: 10.1177/10638512221129971
Michael Brain
This study investigates the purpose of trinitarian theology in relation to theological knowledge, examining whether the doctrine of the Trinity is designed to serve an apophatic or cataphatic purpose. Through a comparative analysis of Karen Kilby and Robert Jenson, I argue that trinitarianism serves a hermeneutical and incorporative function in theology, encompassing both apophatic and cataphatic language, connecting our knowledge of God with God's revelation in the missions of the triune persons. Kilby and Jenson represent apophatic and cataphatic tendencies respectively, but their differences largely concern methodology. Regarding the purpose of trinitarian doctrine, they each hold that the dogma functions as an interpretive grammar for the Scriptures, so that by patterning our lives on the biblical narrative, human beings may be incorporated into Trinity itself. These hermeneutical and incorporative principles create room within Nicene trinitarianism to accommodate varying methods and theories of theological knowledge while preserving the doctrine's core functions.
本研究调查三位一体神学的目的与神学知识的关系,检查三位一体的教义是否被设计为服务于一个apophatic或cataphatic目的。通过对凯伦·基尔比和罗伯特·简森的比较分析,我认为三位一体论在神学中具有解释学和整合的功能,包括了默示和默示两种语言,将我们对上帝的认识与上帝在三位一体使命中的启示联系起来。基尔比和简森分别代表了失语倾向和失语倾向,但他们的差异主要体现在方法论上。关于三位一体教义的目的,他们都认为,教义的功能是作为圣经的解释语法,因此,通过塑造我们的生活在圣经的叙述,人类可能被纳入三位一体本身。这些解释学和整合原则在尼西亚三位一体论中创造了空间,以适应不同的神学知识方法和理论,同时保留了教义的核心功能。
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引用次数: 0
Reasons to Say Farewell 告别的理由
Pub Date : 2022-09-23 DOI: 10.1177/10638512221124053
Bruce D. Marshall
For Paul Molnar, “A Catholic Appraisal” unfairly holds Barth to be inconsistent in claiming that God has his being in his act of revelation, and he shows that Barth often says the opposite of this. This does not resolve the inconsistency, but simply makes it more apparent. For Paul Hinlicky, the essay unfairly assumes that Barth needs to be consistent in the first place. Reflection on the law of identity shows how unfruitful it is for theologians to think they can dispense with basic logical truths. The essay concludes with arguments on the saving significance of baptism, the human refusal of God, and what theology can accomplish, in response to Katherine Sonderegger.
对于保罗·莫尔纳来说,《天主教评价》不公平地认为巴特在声称上帝在他的启示行为中有他的存在时是不一致的,他表明巴特经常说相反的话。这并不能解决不一致,而只是使它更加明显。在保罗•辛利奇看来,这篇文章不公平地假设巴斯首先需要保持一致。对同一性法则的反思表明,神学家认为他们可以免除基本的逻辑真理是多么徒劳。本文以洗礼的拯救意义、人类对上帝的拒绝以及神学可以完成的事情作为对凯瑟琳·松德雷格的回应。
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引用次数: 0
A Farewell to All That 告别这一切
Pub Date : 2022-09-15 DOI: 10.1177/10638512221123972
Katherine Sonderegger
Like a love affair that has grown cold, Bruce Marshall has lost his affection and loyalty to Karl Barth. The reasons are complex, intellectual, and personal, and certainly, exceed the reasons proposed in this essay. Several are proposed all the same: that Marshall considers proper Nicene theology to consist in answers; that the reading of Holy Scripture that inspired Barth is not plausible or consistent with Marshall's doctrinal commitments; and that the Doctrines of God and of Salvation do not readily cohere with Catholic magisterial teaching. Barth can however be defended against these charges, drawing on his Doctrine of Justification as an epistemic as well as Soteriological teaching, and his strong notion of corporate existence in the redeeming work of Christ.
就像一段渐冷的爱情,布鲁斯·马歇尔已经失去了对卡尔·巴特的感情和忠诚。原因是复杂的,智力的,个人的,当然,超出了这篇文章提出的原因。有几个是同样提出的:马歇尔认为正确的尼西亚神学包含在答案中;启发巴斯的《圣经》解读既不可信,也不符合马歇尔的教义承诺;上帝和救恩的教义不容易与天主教权威的教学相一致。然而,巴斯可以为这些指控辩护,利用他的称义教义作为认识论和救赎论的教学,以及他在基督救赎工作中集体存在的强烈观念。
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引用次数: 0
Discerning Barth’s Legacy: Sorting the Good Conflicts From the Bad 辨别巴斯的遗产:区分好冲突和坏冲突
Pub Date : 2022-09-06 DOI: 10.1177/10638512221124042
C. Holmes
In dialogue with Christiane Tietz's engrossing biography, this review essay addresses the different conflicts that characterize Barth's life. I discuss what conflicts we should be grateful for and what conflicts we should regret. My main interest is in how the story of Barth's personal and private life intersects with the story of his extraordinary theological career. My working assumption in this review is that there is an indirect line between his theology and his adultery.
在与克里斯蒂安·蒂茨引人入胜的传记的对话中,这篇评论文章探讨了巴特一生中不同的冲突。我讨论了哪些冲突我们应该感激,哪些冲突我们应该后悔。我的主要兴趣在于巴特的个人生活和私人生活是如何与他非凡的神学生涯交织在一起的。在这篇评论中,我的工作假设是,他的神学和他的通奸之间存在间接的联系。
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引用次数: 0
The Incarnation of the Eternal Son: Fitting, not Necessary 永恒之子的化身:合适的,不是必要的
Pub Date : 2022-08-31 DOI: 10.1177/10638512221122281
P. Hinlicky
In this contribution the author responds to Bruce Marshall's Thomist critique of Barth's theology, at the cost of a certain revision of Barth's mature exploration of the “being-for-others” of the eternal Son in CD IV/1. Affirming the eternity of the Son, the Logos asarkos and thus of the immanent Trinity, socially modeled, the article argues that this revision follows the cutting-edge of Barth's thought and provides a dispositional ontology which both allows for a properly divine mutability in the incarnation and at the same time preserves the freedom of reconciling grace.
在这篇文章中,作者回应了布鲁斯·马歇尔对巴特神学的托马斯主义批评,代价是对巴特在CD IV/1中对永恒之子“为他人而存在”的成熟探索进行了一定的修订。肯定了圣子的永恒,Logos的asarkos,以及内在的三位一体,社会模型,文章认为这一修订遵循了Barth思想的前沿,并提供了一种气质本体论,既允许在化身中适当的神圣可变性,同时又保留了调和恩典的自由。
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引用次数: 0
Karl Barth and Catholic Theology: Does Barth Undo the Deep Grammar of Nicene Faith? 卡尔·巴特与天主教神学:巴特是否推翻了尼西亚信仰的深层语法?
Pub Date : 2022-08-29 DOI: 10.1177/10638512221122310
P. Molnar
This article explores Bruce Marshall's objections to Barth's doctrine of God and his view of salvation. Whereas Marshall's key objection to Barth's doctrine of God centers on his view that “Barth equates who God is with what God does” and that this assertion, when carried out consistently, “undoes the deep grammar of the Nicene faith—the Catholic faith,” I demonstrate that Marshall has misread Barth by assuming that he has collapsed the immanent Trinity into the economic Trinity. Marshall thinks that for Barth, “God simply has no being other than his being for us.” I explain that Barth always made a key distinction between the eternal self-sufficient being and act of God as Father, Son, and Holy Spirit and his free and loving actions toward us in the economy.
本文探讨了布鲁斯·马歇尔对巴特的上帝教义和他的救恩观的反对意见。马歇尔对巴特上帝学说的主要反对意见集中在他的观点上,即“巴特把上帝等同于上帝的作为”,而这一主张,如果一直贯彻下去,“就会破坏尼西亚信仰——天主教信仰的深层语法”,我证明马歇尔误解了巴特,认为他已经把内在的三位一体瓦解为经济的三位一体。马歇尔认为,对巴斯来说,“上帝除了为我们而存在之外,没有别的存在。”我解释说,巴特总是对永恒的自给自足的存在和作为圣父、圣子和圣灵的上帝的行为,以及他在经济中对我们的自由和爱的行为做出了关键的区分。
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引用次数: 0
Editor's Note 编者按
Pub Date : 2022-07-06 DOI: 10.1177/10638512221108610
P. Cary
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引用次数: 0
期刊
Pro Ecclesia: A Journal of Catholic and Evangelical Theology
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