СULTURAL EPOCHS AS TEXT IN LESIA UKRAINKA’S DRAMAS

Olha Turhan
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Abstract

Based on Lesia Ukrainka’s dramas “Iphigenia in Tavrida”, “Cassandra”, “The Orgy”, “Ruphin and Priscilla”, and “The Stone Master”, the paper highlights peculiarities of cultural and historical codes of the Antiquity and the Middle Ages in the writer's works as well as literary manifestation of the world-view features of European and Ukrainian Modernism in the antique and medieval images and motifs. Lesia Ukrainka reconsidered the heritage of archaic and late Antiquity, Hellenistic period, Galilee at the time of Jesus, Early Christianity, and Medieval Spain. Each of these epochs has its own dichotomy of social and biological phenomena, parameters of the world model, and dominant fundamental points. Lesia Ukrainka’s dramas transform the material of various cultural epochs, providing polysemantic images that transfer the cosmos of a certain period into the neo-romantic and neo-classical system of images and symbols. In the dramas, the writer raised the issues recurrent in her works, such as love and sacrifice; beauty and ugliness; prophet, artist and ‘revolt of the masses’; reality and dream; good and evil; truth and benefit; nostalgia for chivalry; nostalgia for the Absolute; psychological and moral freedom and violence; spirit, soul, and body; spiritual nobility and the rule of brutes; nature and culture, etc.  Numerous issues and characters, multifunctional ontological, cultural, and historical phenomena, cultural codes, symbols, and mythologems acquire an existential meaning in the author’s dramas fitting not only into various cultural contexts but also into the modern reconsideration of mythopoetics. 
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Сultural时代作为文本在莱西娅乌克兰卡的戏剧
本文以莱西娅·乌克兰卡的戏剧《塔夫里达的伊菲革涅亚》、《卡桑德拉》、《狂欢》、《鲁芬与普里西拉》和《石头大师》为基础,着重分析了莱西娅作品中古代和中世纪文化和历史密码的独特性,以及欧洲和乌克兰现代主义世界观特征在古代和中世纪意象和母图中的文学表现。Lesia Ukrainka重新考虑了古代和古代晚期的遗产、希腊化时期、耶稣时代的加利利、早期基督教和中世纪的西班牙。每一个时代都有自己的社会和生物现象的二分法、世界模型的参数和主要的基本点。莱西娅·乌克兰卡的戏剧对不同文化时代的材料进行了转换,提供了多义的意象,将某一时期的宇宙转化为新浪漫主义和新古典主义的意象和符号体系。在戏剧中,作者提出了她作品中反复出现的问题,如爱与牺牲;美与丑;先知、艺术家和“群众造反者”;现实与梦想;善与恶;真理与利益;对骑士精神的怀念;对绝对的怀念;心理和道德自由与暴力;精神、灵魂和身体;精神上的高贵和野蛮的统治;自然和文化等等。在作者的戏剧中,众多的问题和人物、多功能的本体论、文化和历史现象、文化符码、符号和神话都获得了存在的意义,不仅符合各种文化语境,也符合现代对神话学的重新思考。
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