Criticism of Fazlur Rahman's Al-Qur'an Hermeneutics

Femmy Putri Nursyifa Femy, Hilya Nuri Naqiya, Nur Azizah, Muhammad Rofi Muttaqin, P. Purwati
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Abstract

Fazlur Rahman is a man who has various thoughts related to the issue of the Qur'an and Hadith, Rahman's presence in the list of names of Islamic thinkers brings something new to the renewal of Islam. Appear as a brilliant figure in formulating the method of interpretation of the Koran. Fazlur Rahman provides a more convincing method of interpretation, which lies in the use of philosophy, social sciences and humanities. The conceptual framework that Rahman built is often called the double movement hermeneutics. This is because in the process it involves a double movement, namely from the problem of the present situation to the time the Koran was revealed and from the time of the Koran back to the present problem. In this method the emphasis is on the basic ideas of the Koran or its moral ideals compared to the specific legal. Another term in the meaning that Fazlur Rahman puts forward the content of the universal meaning rather than the literal-particular meaning. The method formulated by Rahman finally not only contributed to the development of the Qur'anic interpretation method, but also influenced the ijtihad process in the context of answering the social-religious problems of the present era.
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对法兹鲁尔·拉赫曼《古兰经》解释学的批评
Fazlur Rahman是一个对古兰经和圣训问题有各种想法的人,Rahman在伊斯兰思想家名单中的存在为伊斯兰教的复兴带来了新的东西。作为一个杰出的人物,在阐述《古兰经》的解释方法时出现。Fazlur Rahman提供了一种更有说服力的解释方法,这种方法在于使用哲学,社会科学和人文科学。拉赫曼建立的概念框架通常被称为双重运动解释学。这是因为在这个过程中,它涉及到一个双重运动,即从现在的问题到《古兰经》启示的时间,从《古兰经》的时间回到现在的问题。在这种方法中,重点是古兰经的基本思想或其道德理想,而不是具体的法律。Fazlur Rahman提出的另一个意义上的术语是普遍意义的内容而不是字面上的特殊意义。拉赫曼所制定的方法不仅最终促进了古兰经解释方法的发展,而且在回答当代社会宗教问题的背景下影响了伊智提哈德的进程。
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