Non-Competitive Body States

Nalina Wait, E. Brannigan
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Abstract

This chapter describes the structures of power embodied in dance training methods at the material level, the effect that this has on the dancers, and the philosophical and ideological means through which such structures can be understood. The chapter revisits Australian dance theorist Elizabeth Dempster’s (2002, 2005) application of Michel Foucault’s theories of “discipline” and the “docile body” in in her analysis of the oppositional dance techniques of classical ballet and ideokinesis. It returns to this debate to better articulate how the competition inherent in many codified dance forms is opposed to the kind of (un)disciplined labor involved in somatic-based practices. This labor engages sensory acuity to attend to somatic intelligence (bodily forms of knowledge) to access new information and possibilities. This project requires an extension of current terminology, specifically extending Foucault’s notion of surveillance as a kind of self-surveillance, which can be further bifurcated as prohibitive and emancipatory.
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本章描述了物质层面舞蹈训练方法中体现的权力结构,以及这种结构对舞者的影响,以及理解这种结构的哲学和思想手段。本章回顾了澳大利亚舞蹈理论家Elizabeth Dempster(2002,2005)在分析古典芭蕾和意识形态的对立舞蹈技巧时,对米歇尔·福柯的“纪律”和“温顺的身体”理论的应用。它回到了这场辩论,以更好地阐明许多编码舞蹈形式中固有的竞争是如何反对那种(不)有纪律的劳动,这种劳动涉及到基于身体的实践。这种劳动调动了感官敏锐度来关注躯体智能(身体形式的知识),以获取新的信息和可能性。这个项目需要对当前的术语进行扩展,特别是将福柯的监视概念扩展为一种自我监视,这可以进一步分为禁禁性和解放性。
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