Bonhoeffer's Christological Interpretation of the Psalms: Tensions, Subjectivity, and the Voice of Christ

David A. R. Clark
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Abstract

By closely examining three texts (“Christ in the Psalms,” Life Together, and Prayerbook of the Bible: An Introduction to the Psalms), this article investigates how Dietrich Bonhoeffer develops and formulates his Christological approach to the Psalms in response to two specific tensions. The first tension emerges as Bonhoeffer discerns a problematic duality in the Psalter as both human prayers and divine word; he resolves this tension by asserting that the Psalms present the voice and presence of Christ, notably amid human suffering. This Christological resolution introduces an interpretive tension, as Bonhoeffer concedes that certain psalms seem implausibly to present Christ's voice; yet by reconstruing the subjectivity of Christ's voice in the Psalms, Bonhoeffer also resolves this second tension Christologically. Thus, Bonhoeffer's Christological approach to the Psalms takes shape as he lingers with—and interprets into—the tensions of Christological exegesis.
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潘霍华对诗篇的基督论解释:紧张、主体性和基督的声音
通过仔细研究三个文本(《诗篇中的基督》、《一起生活》和《圣经祈祷书:诗篇导论》),本文研究了迪特里希·邦霍费尔是如何发展和阐述他对诗篇的基督论方法的,以回应两种特定的紧张关系。第一个矛盾出现在邦霍费尔发现了诗篇中有问题的两重性即人类的祈祷和神的话语;他通过断言诗篇呈现了基督的声音和存在来解决这种紧张关系,尤其是在人类受苦的时候。这种基督论的解决方案引入了一种解释上的张力,因为邦霍费尔承认,某些诗篇似乎不太可能呈现基督的声音;然而,通过重构《诗篇》中基督声音的主体性,邦霍费尔也从基督的角度解决了这第二种张力。因此,朋霍费尔对《诗篇》的基督论方法在他对基督论训诂学的紧张关系的逗留和解释中成形了。
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