Şeyhülislamlık Arşivi Evrakı ve Binalarının Serencâmı

Esra Yıldız
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Abstract

The Ottoman Empire made the Shaykh al-Islam an institution, inherited from the previous Islamic states. The institution, which had existed since the foundation of the state, was moved to a fixed and detached place with the abolition of the Janissary Corps in 1826. With its transfer to the Aga Gate in 1827, the fatwa service was also carried out in this place, and in 1836 it was moved to the Bab al-Meshihat, where the kazasker (military judge) and the Istanbul Qadi (judge) Fatwahana (fatwa office) were located. This institution, which formed the Ottoman Ilmiye class and the religious bureaucracy, in the historical process it has been called by various names such as "Shaykh al-Islam," "Bab al-Mashihat," "Bab al-Fatwa," "Ilmiye Department," "Mashihat," "Mashihat Department," Mashihat Office,” “Mashihat al-Islamiyyah,” “Fatwahana” and “Fatwahana al-Ali.” After the Tanzimat, the Shaykh al-Islam Institution, along with others, took its place in the bureaucratic structure of the state and was organized systematically. The institution, which had been operating with its religious, legal, and educational units in the historical process, had carried out the duties of the Presidency of Religious Affairs, the Ministry of Justice, and the Ministry of National Education. Then it transferred some of its obligations, authorities, and responsibilities to the newly established ministries due to the changes in the state structure in 1900-1924. The Meshihat Archive, which contains the scientific heritage of Shayk al-Islam Institution, is the most valuable resource that carries the bureaucratic structure, organizational system, and official correspondence, namely the diplomacy of the institution. The architectural structure of the institutional buildings, the bureaucratic structure of the institution, and its functioning have survived to the present thanks to these documents. In this study, the spatial adventure witnessed by the Bab al-Meshihat during the transition from Shayk al-Islam to the Istanbul Mufti and the fate of 5,454 registers and over one million documents in the Shayk al-Islam Archive were discussed in detail. Methodologically, the study was based on the microhistory approach. With the microhistory approach, which means clarifying the lived events based on the details, the journey of the Meshihat Authority and the archive documents to the present has been revealed, particularly the records of the Shayk al-Islam archive. As a result, it has been determined that the archive registers and documents have not reached the present due to the fire, repair, renovation, and restorations of the Meshihat Authority, which had a vast organizational structure, including committee of fatwas, religious edicts, the council of juridical investigations, office of student affairs and student welfare council, council for the examination of manuscripts and religious texts, the council of religious scholars, correspondence department, academic affairs department, orphan funds, and treasury directorate, personnel directorate, civil registry directorate, archives directorate, supreme medical bureau for issuing fatwas, sharia courts,  various committees, and madrasahs. Additionally, it has been explained that most of the archive resources were destroyed due to the overthrow of some of the Shayk al-Islam buildings and the burning of some after 1924.
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奥斯曼帝国将谢赫伊斯兰教作为一种制度,继承了以前的伊斯兰国家。这个自国家成立以来就存在的机构,随着1826年禁卫军的废除,被转移到一个固定而独立的地方。随着1827年它转移到阿迦门,法特瓦服务也在这个地方进行,1836年它被转移到Bab al-Meshihat,那里有kazasker(军事法官)和伊斯坦布尔Qadi(法官)Fatwahana(法特瓦办公室)。这个机构形成了奥斯曼帝国的伊尔米耶阶级和宗教官僚机构,在历史进程中,它被称为各种各样的名字,如“谢赫·伊斯兰”、“巴布·马希哈特”、“巴布·法特瓦”、“伊尔米耶部”、“马希哈特部”、“马希哈特办公室”、“马希哈特·伊斯兰亚”、“法特瓦哈纳”和“法特瓦哈纳·阿里”。在Tanzimat之后,谢赫·伊斯兰机构和其他机构一起,在国家的官僚结构中占据了一席之地,并被系统地组织起来。该机构在历史进程中一直与其宗教、法律和教育单位一起运作,履行了宗教事务主席、司法部和国民教育部的职责。然后,由于1900-1924年国家结构的变化,它将一些义务、权力和责任转移到新成立的部委。包含谢克·伊斯兰研究所的科学遗产的Meshihat档案是最宝贵的资源,它承载着谢克·伊斯兰研究所的官僚结构、组织体系和官方通信,即该研究所的外交。由于这些文件,机构建筑的建筑结构、机构的官僚结构及其功能得以保存至今。在这项研究中,详细讨论了Bab al-Meshihat在从Shayk al-Islam过渡到伊斯坦布尔穆夫提期间所见证的空间冒险,以及Shayk al-Islam档案中5,454份登记册和100多万份文件的命运。在方法上,该研究基于微观历史方法。通过微观历史方法,即根据细节澄清生活事件,揭示了Meshihat当局和档案文件到现在的旅程,特别是Shayk al-Islam档案的记录。因此,已确定档案登记册和文件没有达到目前的原因是梅什哈特当局的火灾,修复,翻新和恢复,该机构拥有庞大的组织结构,包括教令委员会,宗教法令,司法调查委员会,学生事务办公室和学生福利委员会,手稿和宗教文本审查委员会,宗教学者委员会,函授部、学术事务部、孤儿基金、财政部、人事局、民事登记处、档案局、最高医疗局、伊斯兰教法法院、各种委员会和伊斯兰学校。此外,有人解释说,大部分档案资源被毁的原因是一些谢克伊斯兰建筑被推翻,一些建筑在1924年之后被烧毁。
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