Conceptual and Contextual Analysis of Spirituality in Adolescents with Grounded Theory Approach

S. Özarslan
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The notion of spirituality among young individuals, which is continuously discussed to a certain extent in relevant media and public domains, necessitates opening up to their world, and understanding the spiritual perception needs and expectations of young individuals, from their perspective. This study aims to reveal the perception of spirituality in adolescents, understanding the conceptual, operational, traditional, environmental, and socio-political codes of spirituality within their contexts. In line with this purpose, the behaviors attributed to spirituality by young individuals, the values they inherit as cultural, spiritual heritage, their awareness of the spiritual values of their peer groups, their perspectives on the societal order they live in, the characteristics they emphasize in their self-identifications, the relationship they establish between religion and spirituality, and their perceived levels of religiousness have been investigated. To both trace the connections of the individual and interpret the regions being studied and analyzed, a predictive paradigm was adopted, and a qualitative design was preferred. Ethical committee permission was obtained on 09.03.2023. The research was conducted between 10.04.2023 and 10.05.2023 for data collection. The sample group was composed of students attending formal education in Ankara, from Yenimahalle Tevfik İleri Anatolian Imam Hatip High School, Mamak Hüseyin Gazi Anatolian Imam Hatip High School, and Mamak Volkan Gürbüzalp Anatolian High School. Data were obtained from 36 young individuals aged between 13 and 18, through 11 fully structured open-ended questions. The data were collected using a semi-structured interview form. Following one-on-one interviews, the data obtained were analyzed through thematic coding and grounded theory analysis. As a result of the study, participants' spirituality was shaped around three core categories. When positioning their spirituality, adolescent individuals create relational connections, such as friendships, institutions (religious and national education institutions), social relationships, politics, and structural connections. They develop their concepts of spirituality by drawing on information from family, culture, and religious institutions. Furthermore, in intrinsic experiences, the concept of spirituality shaped through material phenomena, self-state, and connection with the transcendent stands apart from others. Each core category provides a detailed structure of adolescent individuals' spirituality through sub-categories. Contrary to common belief, it was observed that the concept of spirituality among adolescent individuals is similarly nourished as in adults. Additionally, feelings related to individual well-being, material possessions received as gifts, and established family and friendship bonds, were found to be part of adolescents' definitions of spirituality, distinct from a purely religious context. Feelings of individual well-being are defined as their spirituality, independent of religious sentiment. These feelings encompass the sense of belonging felt in established family and friendship bonds, the memory of gifted and cherished items, and the pride of being an individual who displays socially accepted behavior and does what is right when interacting with society. It was found that young individuals express these feelings in the form of spirituality.\n* This study was started in 2023 under the supervision of Assist. Assoc. 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Abstract

This research aims to contribute to understanding the concept of spirituality among individuals of the Z Generation by delineating more specific boundaries within the field of spiritual studies. The connections within the minds of adolescent individuals between the concept of spirituality and the areas of socialization that start in childhood and accelerate during adolescence, within the context of their own cultural codes, have been examined to address the need for understanding. Given the developmental stage that the youth of the 21st century are in, where they construct their own concepts of value, it is noteworthy how they establish cognitive contexts, social interaction areas, and their associations with the concept of spirituality at this critical juncture. The notion of spirituality among young individuals, which is continuously discussed to a certain extent in relevant media and public domains, necessitates opening up to their world, and understanding the spiritual perception needs and expectations of young individuals, from their perspective. This study aims to reveal the perception of spirituality in adolescents, understanding the conceptual, operational, traditional, environmental, and socio-political codes of spirituality within their contexts. In line with this purpose, the behaviors attributed to spirituality by young individuals, the values they inherit as cultural, spiritual heritage, their awareness of the spiritual values of their peer groups, their perspectives on the societal order they live in, the characteristics they emphasize in their self-identifications, the relationship they establish between religion and spirituality, and their perceived levels of religiousness have been investigated. To both trace the connections of the individual and interpret the regions being studied and analyzed, a predictive paradigm was adopted, and a qualitative design was preferred. Ethical committee permission was obtained on 09.03.2023. The research was conducted between 10.04.2023 and 10.05.2023 for data collection. The sample group was composed of students attending formal education in Ankara, from Yenimahalle Tevfik İleri Anatolian Imam Hatip High School, Mamak Hüseyin Gazi Anatolian Imam Hatip High School, and Mamak Volkan Gürbüzalp Anatolian High School. Data were obtained from 36 young individuals aged between 13 and 18, through 11 fully structured open-ended questions. The data were collected using a semi-structured interview form. Following one-on-one interviews, the data obtained were analyzed through thematic coding and grounded theory analysis. As a result of the study, participants' spirituality was shaped around three core categories. When positioning their spirituality, adolescent individuals create relational connections, such as friendships, institutions (religious and national education institutions), social relationships, politics, and structural connections. They develop their concepts of spirituality by drawing on information from family, culture, and religious institutions. Furthermore, in intrinsic experiences, the concept of spirituality shaped through material phenomena, self-state, and connection with the transcendent stands apart from others. Each core category provides a detailed structure of adolescent individuals' spirituality through sub-categories. Contrary to common belief, it was observed that the concept of spirituality among adolescent individuals is similarly nourished as in adults. Additionally, feelings related to individual well-being, material possessions received as gifts, and established family and friendship bonds, were found to be part of adolescents' definitions of spirituality, distinct from a purely religious context. Feelings of individual well-being are defined as their spirituality, independent of religious sentiment. These feelings encompass the sense of belonging felt in established family and friendship bonds, the memory of gifted and cherished items, and the pride of being an individual who displays socially accepted behavior and does what is right when interacting with society. It was found that young individuals express these feelings in the form of spirituality. * This study was started in 2023 under the supervision of Assist. Assoc. Dr. Zehra Erşahin's master's thesis titled "Conceptual and Contextual Analysis of Spirituality
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基于扎根理论的青少年精神性概念与情境分析
本研究旨在通过在灵性研究领域划定更具体的界限,帮助理解Z世代个体的灵性概念。在青少年个人的思想中,在他们自己的文化规范的背景下,研究了灵性概念和社会化领域之间的联系,这些领域从童年开始,在青春期加速,以解决理解的需要。考虑到21世纪的年轻人所处的发展阶段,他们正在构建自己的价值观,值得注意的是,在这个关键时刻,他们如何建立认知背景、社会互动领域,以及他们与灵性概念的联系。在相关媒体和公共领域不断讨论的年轻人的灵性概念,需要向他们的世界开放,从他们的角度理解年轻人的精神感知需求和期望。本研究旨在揭示青少年对灵性的感知,并在他们的情境中理解灵性的概念、操作、传统、环境和社会政治规范。根据这一目的,研究人员调查了年轻人的精神性行为、他们作为文化、精神遗产继承的价值观、他们对同伴群体的精神价值的认识、他们对所处社会秩序的看法、他们在自我认同中强调的特征、他们在宗教与精神性之间建立的关系以及他们对宗教的感知水平。为了追踪个体之间的联系并解释被研究和分析的区域,采用了预测范式,而定性设计是首选。于2023年3月9日获得伦理委员会的许可。研究时间为2023年4月10日至2023年5月10日。样本组由在安卡拉接受正规教育的学生组成,分别来自Yenimahalle Tevfik İleri安纳托利亚伊玛目哈蒂普高中、Mamak hseyin Gazi安纳托利亚伊玛目哈蒂普高中和Mamak Volkan g rb zalp安纳托利亚高中。数据来自36名年龄在13至18岁之间的年轻人,通过11个完全结构化的开放式问题获得。数据是通过半结构化访谈表格收集的。在一对一访谈的基础上,通过主题编码和扎根理论分析对获得的数据进行分析。作为研究的结果,参与者的精神是围绕三个核心类别形成的。当定位他们的灵性时,青少年个体创造关系联系,如友谊、机构(宗教和国家教育机构)、社会关系、政治和结构联系。他们通过从家庭、文化和宗教机构中汲取信息来发展他们的灵性概念。此外,在内在体验中,通过物质现象、自我状态和与超验的联系形成的灵性概念与其他概念不同。每个核心类别通过子类别提供了青少年个人灵性的详细结构。与普遍的看法相反,人们观察到,青少年个人的灵性概念与成年人一样被滋养。此外,与个人幸福、作为礼物收到的物质财富、建立的家庭和友谊纽带相关的感觉,被发现是青少年对灵性定义的一部分,与纯粹的宗教背景不同。个人幸福的感觉被定义为他们的灵性,独立于宗教情感。这些感觉包括在建立的家庭和友谊纽带中感受到的归属感,对礼物和珍贵物品的记忆,以及在与社会互动时表现出社会认可的行为和做正确的事情的个人自豪感。研究发现,年轻人以精神的形式表达这些感受。*本研究于2023年在Assist的监督下开始。Assoc。Zehra er博士的硕士论文题目是“灵性的概念和语境分析”
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