INDIAN MULTICULTURALISM IN PRACTICE

Adil Bashir Parry
{"title":"INDIAN MULTICULTURALISM IN PRACTICE","authors":"Adil Bashir Parry","doi":"10.55662/iplr.2021.601","DOIUrl":null,"url":null,"abstract":"India is an excellent case for studying multiculturalism because of its vast socio-cultural lingual and religious diversity. The diversity of Indian society is not a new phenomena, like Western democratic societies, rather it existed since very past times. Therefore, it can be said that Indian minorities fall in the category of indigenous groups. Scholars like Will Kymlicka have argued that national minorities need some special constitutional safeguards for protecting their distinctive identities. The Indian constitution is a reflection of the principles of multiculturalism when it comes to the cultural and educational rights of minorities. The constitutional framers have done a commendable job by recognising the diversity of livelihood and guaranteed a safe survival to all the communities. The Indian constitution actively discourages all kinds of discriminations on the basis of particular identity of a person, like caste, creed, religion or language. It also mentions certain special rights for minorities in order to empower them and protect them from any kind of assimilationist programmes of the state. However, in the recent times there has been reported some violations of the multiculturalist framework of Indian constitution. This paper is therefore, an attempt to uncover all those violations of minority rights. The paper explores the various forces that have been responsible for curtailing the public space of minorities and trying to redefine the conceptions of citizenship and nationalism in a way that was not espoused by the constitutional ancestors. The approaches of whole marginalisation and discrimination of the Muslim community are highlighted by the Sachar Committee Report. xxxiii This report deals with the different cultural, social, economic, political and psychological issues of the Muslim minority in a comprehensive way. It empirically examines their miserable conditions and with statical data it provides an equal importance to the constitutional objective on minority rights with its normative aspect. It highlights the realisation for a strong and stable multicultural country with its democratic society while examining the constitutional provisions on minority rights. The report also shed its light on the exclusion of Indian Muslims from the governmental framework of Indian state. xxxiv The reports have highlighted the backwardness of Muslims community while analysis of different developmental indicators by the government. The Muslims are far behind as compare to other minorities and community of the society in terms of the developmental like cases, they other In case of men are better than women are in worse than men folk in the The miserable conditions of in India due both the state partly and also of the","PeriodicalId":368898,"journal":{"name":"Indian Politics and Law Review Journal","volume":"16 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Indian Politics and Law Review Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.55662/iplr.2021.601","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

India is an excellent case for studying multiculturalism because of its vast socio-cultural lingual and religious diversity. The diversity of Indian society is not a new phenomena, like Western democratic societies, rather it existed since very past times. Therefore, it can be said that Indian minorities fall in the category of indigenous groups. Scholars like Will Kymlicka have argued that national minorities need some special constitutional safeguards for protecting their distinctive identities. The Indian constitution is a reflection of the principles of multiculturalism when it comes to the cultural and educational rights of minorities. The constitutional framers have done a commendable job by recognising the diversity of livelihood and guaranteed a safe survival to all the communities. The Indian constitution actively discourages all kinds of discriminations on the basis of particular identity of a person, like caste, creed, religion or language. It also mentions certain special rights for minorities in order to empower them and protect them from any kind of assimilationist programmes of the state. However, in the recent times there has been reported some violations of the multiculturalist framework of Indian constitution. This paper is therefore, an attempt to uncover all those violations of minority rights. The paper explores the various forces that have been responsible for curtailing the public space of minorities and trying to redefine the conceptions of citizenship and nationalism in a way that was not espoused by the constitutional ancestors. The approaches of whole marginalisation and discrimination of the Muslim community are highlighted by the Sachar Committee Report. xxxiii This report deals with the different cultural, social, economic, political and psychological issues of the Muslim minority in a comprehensive way. It empirically examines their miserable conditions and with statical data it provides an equal importance to the constitutional objective on minority rights with its normative aspect. It highlights the realisation for a strong and stable multicultural country with its democratic society while examining the constitutional provisions on minority rights. The report also shed its light on the exclusion of Indian Muslims from the governmental framework of Indian state. xxxiv The reports have highlighted the backwardness of Muslims community while analysis of different developmental indicators by the government. The Muslims are far behind as compare to other minorities and community of the society in terms of the developmental like cases, they other In case of men are better than women are in worse than men folk in the The miserable conditions of in India due both the state partly and also of the
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
实践中的印度多元文化主义
印度是研究多元文化主义的绝佳案例,因为它有着广泛的社会文化、语言和宗教多样性。印度社会的多样性并不像西方民主社会那样是一个新现象,而是从很久以前就存在了。因此,可以说,印度少数民族属于土著群体的范畴。像Will Kymlicka这样的学者认为,少数民族需要一些特殊的宪法保障来保护他们独特的身份。在少数民族的文化和教育权利方面,印度宪法反映了多元文化主义的原则。宪法制定者承认了生计的多样性,并保证了所有社区的安全生存,这是一项值得称赞的工作。印度宪法积极反对基于一个人的特殊身份,如种姓、信仰、宗教或语言的各种歧视。它还提到少数民族的某些特殊权利,以便赋予他们权力并保护他们不受国家任何同化主义方案的影响。然而,最近据报发生了一些违反印度宪法多元文化框架的事件。因此,本文试图揭示所有这些侵犯少数民族权利的行为。本文探讨了限制少数民族公共空间的各种力量,并试图以一种宪法祖先不支持的方式重新定义公民身份和民族主义的概念。萨迦委员会的报告强调了整个边缘化和歧视穆斯林社区的做法。三十三本报告全面论述了穆斯林少数民族的各种文化、社会、经济、政治和心理问题。它从经验上考察了他们的悲惨状况,并以统计数据对少数民族权利的宪法目标及其规范性方面提供了同等的重视。它强调了一个强大和稳定的多元文化国家及其民主社会的实现,同时审查了关于少数民族权利的宪法规定。该报告还揭示了印度穆斯林被排除在印度邦政府框架之外的问题。xxxiv报告强调了穆斯林社区的落后,同时分析了政府的不同发展指标。就发展情况而言,与其他少数民族和社会群体相比,穆斯林远远落后。在印度的悲惨状况中,男性比女性好,而男性比女性差
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
期刊最新文献
Will Uniform Civil Code Unite India? INDIAN MULTICULTURALISM IN PRACTICE
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1