Individualist and Community-Oriented Mind Cure

Wakoh Shannon Hickey
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Abstract

This chapter surveys the rise of the Mind Cure movements that spread outward from the teachings of Quimby, including Christian Science and New Thought. Like most histories of these movements, it discusses the contributions of Warren Felt Evans, Mary Baker Eddy, the Dresser family, and Emma Curtis Hopkins, as well as the major religious organizations inspired by Hopkins’s teaching. Unlike most histories of New Thought, however, it distinguishes between two forms, community-oriented and individualist, which had different trajectories. Community-oriented New Thought was led largely by white women and centered in religious communities. Individualist New Thought stressed personal prosperity and business success. This chapter also devotes attention to community-oriented African American movements inspired by New Thought, particularly the Peace Mission Movement of Father Divine but also Marcus Garvey’s Universal Negro Improvement Association (UNIA), Moorish Science, the Nation of Islam, and Black Hebrew Israelism.
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个人主义和社区导向的心理治疗
本章调查了从昆比的教义向外传播的心灵治疗运动的兴起,包括基督教科学和新思想。像这些运动的大多数历史一样,它讨论了沃伦·费尔特·埃文斯、玛丽·贝克·埃迪、德莱塞家族和艾玛·柯蒂斯·霍普金斯的贡献,以及受霍普金斯教学启发的主要宗教组织。然而,与大多数新思想史不同,它区分了两种形式,社区导向和个人主义,这两种形式有不同的轨迹。以社区为导向的新思想主要由白人妇女领导,并以宗教社区为中心。个人主义新思想强调个人繁荣和商业成功。本章还关注受新思想启发的以社区为导向的非裔美国人运动,特别是神圣之父的和平使命运动,以及马库斯·加维的全球黑人改善协会(UNIA)、摩尔科学、伊斯兰民族和黑人希伯来以色列主义。
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