Why Are the Skull-Bearers (Kāpālikas) Called Soma?

Judit Törzsök
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引用次数: 1

Abstract

The Kāpālikas or Skull-Bearers, who formed the third group of the Atimārga, alongside the Pāśupatas and the Lākulas,1 were perhaps the most notorious Śaiva ascetics of classical India. They were known for their cremation ground rituals and for wandering around with a skull for an alms bowl. The skull (kapāla), their most conspicuous attribute, also provided their name. But the Kāpālikas are also designated as Somasiddhāntins, “Those of the Soma Doctrine,”2 or the “Soma People with the Skull.”3 These appellations seem to have been of some importance because their initiation names also included or ended in -soma in most cases (e.g. Satyasoma, Devasomā,4 Somibhaṭṭāraka5). Whatwas this Somasiddhānta, doctrine of Somaor teaching about (the) Soma?
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为什么骷髅(Kāpālikas)被称为Soma?
与Pāśupatas和Lākulas一起组成了第三组Atimārga的Kāpālikas或头骨持有者,可能是古典印度最臭名昭著的Śaiva苦行僧。他们以火葬场仪式和带着一个头骨四处游荡作为施舍碗而闻名。头骨(kapāla),他们最显著的特征,也提供了他们的名字。但Kāpālikas也被指定为Somasiddhāntins,“那些索马学说”,2或“骷髅索马人”。3这些称谓似乎有一定的重要性,因为在大多数情况下,它们的起始名称也包括或以-soma结尾(例如Satyasoma, devasomha,4 Somibhaṭṭāraka5)。这个Somasiddhānta索马的教义是关于索马的?
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The Kriyāsaṃgrahapañjikā of Kuladatta and its Parallels in the Śaiva Pratiṣṭhātantras Some Hitherto Unknown Fragments of Utpaladeva’s Vivṛti (II): Against the Existence of External Objects Why Are the Skull-Bearers (Kāpālikas) Called Soma? The Early Śaiva Maṭha: Form and Function The Amṛtasiddhi: Haṭhayoga’s Tantric Buddhist Source Text
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