Securitization in a safe new world

Hans Boutellier
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Abstract

This chapter discusses how security has taken conceptual control of the moral space and has thus taken on an ordering quality. Recent decades have seen a gradual securitization that has merged into a greater technological development of digitalization and data analysis. The secularization process initially contributed to the increase in crimes in the 1970s, but this was stopped in the 1990s because of all kinds of preventative security arrangements. But it also contributed to the fear of crime, through the loss of certainty which coherent philosophies of life can offer. The experience of feeling unsafe was a crucial factor in security politics. More and more pragmatic instruments were deployed to prevent crime and to counter the fear of crime. Security became a societal project, in which everyone got involved. However, security is a concept without a final stage — it is difficult to define in a positive way: what is really safe? For that reason, it even gets metaphysical connotations: an infinite desire for safety and certainty.
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安全新世界的证券化
本章讨论安全如何从概念上控制道德空间,从而具有一种有序的品质。近几十年来,证券化逐渐融入了数字化和数据分析的更大技术发展。世俗化进程最初导致了20世纪70年代犯罪的增加,但由于各种预防性的安全安排,这种情况在20世纪90年代停止了。但它也助长了对犯罪的恐惧,因为它失去了连贯的人生哲学所能提供的确定性。在安全政治中,感觉不安全的经历是一个关键因素。为预防犯罪和消除对犯罪的恐惧,部署了越来越多的实用工具。安全成为一项社会工程,每个人都参与其中。然而,安全是一个没有最终阶段的概念——很难以积极的方式定义:什么是真正安全的?出于这个原因,它甚至有了形而上学的含义:对安全和确定性的无限渴望。
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