Humanistic dialogue in Education according to Paulo Freire

P. Raga
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Abstract

This paper describes Paulo Freire's thoughts on humanistic education. The background of this study is the dehumanization situation in our society today, which is caused by unfair practices. The method used is a literature review, by collecting book sources and journal articles that talk about Freire's views on humanistic education. Historically Freire's humanistic education emerged from his struggle with the practice of injustice towards the poor. They are oppressed because of the poverty they experience. This practice resulted in dehumanization. Dehumanization can only be changed through a dialogical educational process. According to Freire, humans are naturally beings who are aware of their existence in and within the world. Because of this, humans in their practical experience are always in dialogue with the world. The oppressed are invited to recognize and be aware of the reality of the oppression they experience in this educational process, then struggle to overcome this oppressed situation. The aim of dialogic education is to regain human values that have been taken away due to acts of oppression. With that dehumanization is changed to humanization. According to Freire, the ontological need for every human being is to become a complete human being in his existence. It is the duty of education to help every human being to become a complete human being in the reality of his life. It must be admitted that our nation's society is currently experiencing a crisis in many aspects. These crises are actually rooted in the humanitarian crisis. There are many practices of injustice that sacrifice the rights of many people. Paulo Freire's humanistic educational approach can be used as a basis for facing and resolving this crisis
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保罗·弗莱雷认为教育中的人文对话
本文阐述了保罗·弗莱雷的人文教育思想。本研究的背景是我们当今社会的非人性化状况,这是由不公平的做法造成的。使用的方法是文献综述,通过收集书籍资料和期刊文章,讨论弗莱雷的人文教育观点。从历史上看,弗莱雷的人文主义教育源于他对穷人不公正的斗争。他们因为经历贫穷而受到压迫。这种做法导致了非人化。只有通过对话教育过程才能改变非人化。根据弗莱雷的说法,人类天生就是意识到自己在世界上和世界内部存在的生物。正因为如此,人类在实践经验中总是在与世界对话。受压迫者被邀请去认识和意识到他们在这个教育过程中所经历的压迫的现实,然后努力克服这种压迫的情况。对话教育的目的是重新获得因压迫行为而被剥夺的人类价值。这样,非人化就变成了人性化。弗莱雷认为,每个人的本体论需要是在他的存在中成为一个完整的人。教育的职责是帮助每一个人在他的生活现实中成为一个完整的人。必须承认,我们国家的社会目前正经历着多方面的危机。这些危机实际上根源于人道主义危机。有许多不公正的做法牺牲了许多人的权利。弗莱雷的人本主义教育方法可以作为我们面对和解决这一危机的基础
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