HRYHORIY SKOVORODA’S PHILOSOPHY OF EDUCATION: THE DIFFERENCE OF THE MODERN VISION OF THE PHILOSOPHY OF THE HEART

Gomilko O. Yе.
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Abstract

domain (independent from real human needs) for producing knowledge. 3. Skovoroda: a modern philosopher or a critic of the modern philosophy? Presentation of ideas in this article proves useful for understanding not only the current state of philosophy, but also the legacy of the 18 th century Ukrainian philosopher, H. Skovoroda. It was exactly at that time that the modern philosophy, or the philosophy of the modern time, as it is sometimes referred to, prospered. Interestingly, this philosophy regards mind as a fundamental feature of human existence. Hence, it is to great extent thanks to its efforts that rationalism became in widespread use: 1) as an ontological characteristic of a human being, 2) as gnosiological sureness of a human mind’s ability to learn about the world and 3) as a practical ability to change the world based on acquired knowledge. Modern rationalization has enabled a rapid scientific and technical development as well as a modernization of culture on a massive scale. However, the powerful legitimation of the rational by the modern philosophy has failed to provide its deep explication, since
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斯科沃罗达的教育哲学:异于现代视野的心灵哲学
产生知识的领域(独立于真实的人类需求)。3.斯科沃罗达:现代哲学家还是现代哲学批评家?在这篇文章中提出的观点不仅有助于理解哲学的现状,而且有助于理解18世纪乌克兰哲学家H. Skovoroda的遗产。正是在那个时候,现代哲学,或者有时被称为现代哲学,繁荣起来。有趣的是,这种哲学认为心灵是人类存在的基本特征。因此,在很大程度上,由于它的努力,理性主义得以广泛使用:1)作为人类的本体论特征,2)作为人类心灵学习世界的能力的灵知确信,3)作为一种基于获得的知识改变世界的实际能力。现代合理化使科学技术得到了快速发展,也使文化大规模现代化。然而,现代哲学对理性的有力合法化并没有提供深刻的解释
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