Only Natural:

Louise Antony
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Abstract

This volume brings together sixteen essays by Louise Antony that reflect her distinctive approach to issues at the intersections of feminist theory, epistemology, philosophy of mind, and philosophy of language. Antony proceeds from the Quinean precept that we treat knowledge as a natural phenomenon. This approach offers feminists and other progressive theorists vital tools with which to expose and dismantle ideological conceptions of knowledge, human nature, and objectivity. Naturalism’s focus on the actual (as opposed to hypothetical) circumstances under which human beings acquire knowledge illuminates and responds to feminist calls for a “situated” account of human knowledge. At the same time, Antony defends a number of views that have been the object of feminist criticism: psychological individualism, cognitive nativism, and the autonomy of semantics. These views are in no way incompatible with feminist commitments, which is good, because they enjoy broad empirical support. This volume also addresses a number of practical issues of concern to feminists: Does pornography silence women? Are we ethically entitled to moral partiality? Is legitimate authority possible? Why are there so few women in philosophy? Finally, Antony argues that genders are socially constructed and multiply realized categories that bring into concordance sets of properties that have no natural or rational connection to each other. Genders must not be identified with the categories “female” and “male,” but human sexual difference is the material, explanatory basis of gender systems: But for the existence of differences in reproductive role between females and males, gender regimes would not exist.
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只有自然:
这本书汇集了路易丝·安东尼的十六篇文章,反映了她在女权主义理论、认识论、心灵哲学和语言哲学的交叉点上对问题的独特方法。安东尼从奎宁的格言出发,即我们把知识视为一种自然现象。这种方法为女权主义者和其他进步理论家提供了重要的工具,用来揭露和拆除关于知识、人性和客观性的意识形态概念。自然主义关注于人类获取知识的实际(而非假设)环境,阐明并回应了女权主义者对人类知识“情境化”解释的呼吁。同时,安东尼也为一些女性主义批评的对象进行辩护:心理个人主义、认知本土主义和语义学自主性。这些观点绝不与女权主义的承诺不相容,这很好,因为它们得到了广泛的经验支持。这本书还解决了女权主义者关心的一些实际问题:色情是否使女性沉默?我们是否有道德上的偏袒?合法的权威可能存在吗?为什么从事哲学研究的女性这么少?最后,安东尼认为,性别是社会建构的,是多重实现的类别,这些类别将彼此之间没有自然或理性联系的属性集合融合在一起。性别不能被认定为“女性”和“男性”的范畴,但人类的性别差异是性别制度的物质和解释基础:如果没有女性和男性在生殖角色上的差异,性别制度就不会存在。
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