Symploké y Metaxy. Una relectura de la imagen en Platón y Aristóteles para una analítica de la aparición digital

R. Zúñiga
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Abstract

This article examines two conceptions around the image of classical philosophy, in order to rehearse a re-reading of the digital appearance or “image-pixel”. From Plato, we consider the idea of the image as symploke of being and not being: the image, as a translucent skin that accompanies all things, comes off, like a fine film, from those same things, and can be inscribed on a surface (this is the role of the painter). From Aristotle, the concept of the diaphanous is examined, a common potency to everything, which operates as an intermediary instance (metaxy) for the emergence of the visible things. Both concepts help to understand the radical nature of the digital image, understood as an immanent modality of the „appearance‟ that is not inscribed on any surface or support, leading us to think of the figure of a hyper-medial new diaphaneity (the pixel).
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symploke和Metaxy。重新阅读柏拉图和亚里士多德的图像,分析数字出现
本文考察了古典哲学中关于图像的两个概念,以便对数字外观或“图像像素”进行重新解读。从柏拉图那里,我们认为形象是存在与不存在的象征:形象就像一层半透明的皮肤,陪伴着所有的事物,像一层精美的薄膜一样,从同样的事物上脱落下来,可以刻在一个表面上(这是画家的角色)。从亚里士多德那里,我们考察了透明的概念,它是一切事物的共同潜能,作为可见事物出现的中介实例(元)。这两个概念都有助于理解数字图像的激进本质,被理解为一种内在的“外观”形态,它不被雕刻在任何表面或支撑上,引导我们思考一种超中间的新透明度(像素)。
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