Sprachwissenschaft und Theologie (kalām) als exegetische Prämisse und Verstehenskontext in dem Korankommentar at-Tafsīr al-kabīr des Faḫr ad-Dīn ar-Rāzī am Beispiel der Gottesschau in Q 6:103

Kamil Öktem
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Abstract

What significance does linguistics have for the discipline of Qur’an exegesis? Kamil Öktem takes up this question in his essay on ar-Rāzī's Qur'an commentary and gives an overview of the various hermeneutic approaches and definitions of this Islamic discipline. He shows in the case study of the divine vision in Paradise (ru'yat Allāh), which is discussed in Q 6:103, how ar-Rāzī in his Qur'an commentary at-Tafsīr al-kabīr applies theological and linguistic knowledge. After a detailed methodical examination of ar-Rāzī’s interpretation of Q 6:103, he concludes that, on the one hand, "linguistics were a very important and functionally crucial element in the early Qur’an exegesis" and, on the other hand, that there is great scope for interpretation in the theological discussions taking place in the Kalām discussions.
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语言学对古兰经训诂学有什么意义?Kamil Öktem在他关于ar-Rāzī《古兰经》注释的文章中提出了这个问题,并概述了这一伊斯兰学科的各种解释学方法和定义。他在《古兰经》第6章第103节讨论的《天堂》(ru'yat Allāh)的神圣异象的案例研究中,展示了ar-Rāzī在他的《古兰经》注释at- tafs - r al- kabr中如何应用神学和语言学知识。在对ar-Rāzī对q6:103的解释进行了详细的系统检查后,他得出结论,一方面,“语言学在早期古兰经注释中是一个非常重要和功能关键的因素”,另一方面,在Kalām讨论中发生的神学讨论中有很大的解释空间。
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Sprachwissenschaft und Theologie (kalām) als exegetische Prämisse und Verstehenskontext in dem Korankommentar at-Tafsīr al-kabīr des Faḫr ad-Dīn ar-Rāzī am Beispiel der Gottesschau in Q 6:103 The body and religious language Mīr Dāmād and the school of Isfahan — the unity and difference of philosophy, kalām and tradition Secularization — the Return of Religions - Post-secularism In view of the absurd
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