{"title":"Rewriting Gideon","authors":"K. Murphy","doi":"10.1093/OSO/9780190619398.003.0002","DOIUrl":null,"url":null,"abstract":"Chapter 1 argues that the Bible we read today reflects periods of rewriting, understood as a kind of reception history, and illustrates how revisions and expansions to earlier texts provide readers with a window onto changing expectations for gendered performance, as inscribed in the biblical story of Gideon. The chapter analyzes the significance of a manuscript found at Qumran, 4QJudga, which lacks the unnamed prophet now in Judg 6:7–10. Additionally, the chapter explores how constructions of gender often define men as the opposite of what is considered “womanly,” citing two examples: first, by examining how the prophet in Judg 6:7–10 connects the story of Deborah to the story of Gideon; and, second, by discussing how the first-century Jewish historian Josephus retells the stories of Deborah, Barak, and Gideon from the book of Judges by rewriting these characters in light of ancient Roman gender norms.","PeriodicalId":126749,"journal":{"name":"Rewriting Masculinity","volume":"56 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Rewriting Masculinity","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/OSO/9780190619398.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Chapter 1 argues that the Bible we read today reflects periods of rewriting, understood as a kind of reception history, and illustrates how revisions and expansions to earlier texts provide readers with a window onto changing expectations for gendered performance, as inscribed in the biblical story of Gideon. The chapter analyzes the significance of a manuscript found at Qumran, 4QJudga, which lacks the unnamed prophet now in Judg 6:7–10. Additionally, the chapter explores how constructions of gender often define men as the opposite of what is considered “womanly,” citing two examples: first, by examining how the prophet in Judg 6:7–10 connects the story of Deborah to the story of Gideon; and, second, by discussing how the first-century Jewish historian Josephus retells the stories of Deborah, Barak, and Gideon from the book of Judges by rewriting these characters in light of ancient Roman gender norms.