Tribal-discussion depicted in 'Dhanuratnomi' poetry collection

Arun Kumar Nishad
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Abstract

The word Adivasi is made up of two words, Aadi and Vasi. Adi means 'original' and 'vasi' means resident. Tribal refers to the original inhabitants of the earth who live in dense forests, high mountains and inaccessible valleys. Tribals are those who live in remote places in the mountains and forests, away from the civilized world, use the same tribal dialect and mostly eat meat and live in semi-nude condition. The literal meaning of tribal is the caste living in the country since time immemorial. India is a country of cultural diversities. Different castes reside here. In which tribals have an important place. Tribals are the symbol of our ancient culture, who have lagged behind due to being separated from the society. Today the tribal society is passing through a difficult phase of crisis. The problems of water, forest and land, problems of folk culture, problems related to education, health and women are becoming serious day by day. In India, tribals are called by many names such as aborigines, indigenous, deshaj, natives, tribes, forest dwellers, jungles, girijans, barbarians etc. Prof. Bir Bharat Talwar has made four categories of tribal related literature- 1. There are some writers who have little and superficial knowledge about the tribal society and at the same time are obsessed with their Savarna Hindu rituals, their socio-cultural Suffer from prejudices and portray the tribal society from the same point of view. 2. The second category is of those writers who have been close to the tribals for a long time and have full sympathy with them, are also somewhat aware of their society, their main tendency is to portray the oppression, exploitation and oppression of the tribals and their economic, To raise political problems. 3. Literature of those authors who have lived among the tribals for a long time, who have seen their good and bad and tried to understand their tendencies. 4. The fourth category is the literature written by the tribals themselves. It does not matter whether they wrote it in their native languages ​​or in Hindi, Bengali or other regional languages. Out of these four categories, Veer Bharat Talwar considers only the fourth category as authentic tribal literature and the remaining three categories as tribal related literature. Sushila Samad is the first name in Hindi tribal poetry, but after that there is a lack of continuity. That's why we can consider the beginning of contemporary Hindi tribal poetry from the poems of Ramdayal Munda. Who has written poems in Hindi along with Mundari. The tradition of tribal literature can be understood by dividing it into three parts- 1. Ancestral Literature 2. Tradition of literature written in tribal languages 3. Contemporary tribal writings. According to Dr. Ramanika Gupta - "A tribal cannot live without forest, land, without their language, lifestyle, values. Tribal is the native of this country." According to Krober - "People have a relation with the primitive tribe, life has a common culture of its own."  
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“Dhanuratnomi”诗集中描述的部落讨论
Adivasi这个词是由Aadi和Vasi两个词组成的。Adi的意思是“原创”,vasi的意思是“常驻”。部落是指居住在茂密的森林、高山和人迹罕至的山谷中的地球原始居民。部落是指那些生活在远离文明世界的山林深处,使用相同的部落方言,以吃肉和半裸生活为主的人。“部落”一词的字面意思是自古以来居住在这个国家的种姓。印度是一个文化多样性的国家。不同的种姓居住在这里。部落在其中占有重要地位。部落是我国古代文化的象征,由于与社会分离而落后。今天,部落社会正在经历一个困难的危机阶段。水、森林和土地问题、民间文化问题、与教育、保健和妇女有关的问题日益严重。在印度,部落被称为许多名字,如土著、土著、deshaj、土著、部落、森林居民、丛林、吉里詹、野蛮人等。Bir Bharat Talwar教授将部落相关文献分为四类:1。有一些作家对部落社会知之甚少,肤浅的了解,同时痴迷于他们的萨瓦那印度教仪式,他们的社会文化受到偏见的影响,从同一角度描绘部落社会。2. 第二类是那些长期接近部落,对他们有充分同情,对他们的社会也有一定了解的作家,他们的主要倾向是描写对部落及其经济的压迫、剥削和压迫,提出政治问题。3.那些在部落中生活了很长时间的作家的文学作品,他们看到了部落的好与坏,并试图了解他们的倾向。4. 第四类是部落自己写的文学作品。不管他们是用自己的母语还是用印地语、孟加拉语或其他地方语言写的。在这四个类别中,Veer Bharat Talwar认为只有第四个类别是真实的部落文学,其余三个类别是部落相关文学。Sushila Samad是印地语部落诗歌中的第一个名字,但之后就缺乏连续性了。这就是为什么我们可以从Ramdayal Munda的诗歌中考虑当代印地语部落诗歌的起源。他和穆达里一起用印地语写诗。部落文学的传统可以分为三个部分来理解:祖先文学2。用部落语言书写的文学传统当代部落文字。根据Ramanika Gupta博士的说法:“一个部落不能没有森林、土地、语言、生活方式和价值观而生存。部落是这个国家的特色。”根据Krober的说法,“人们与原始部落有关系,生活有自己的共同文化。”
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