{"title":"REFERENCIAS","authors":"C. Schlichta, Guilherme Romanelli","doi":"10.2307/j.ctvdmx0wx.10","DOIUrl":null,"url":null,"abstract":"This paper aims to discuss the idea of “classics” in Art teaching, from the complex perspective that put this concept either as the core of the educational processes, or either as a to-be-avoided conception. The objective is to put face-to-face different conceptions of the use of “classics” in the educational processes of Art, a main issue in the researches related to Art teachers’ formation that are conducted in the Observatório da Formação de Professores no âmbito do Ensino de Arte (OFPEA/BRARG) . Bibliographic research was the chosen methodological path, going over both tra-ditional and contemporary Art teaching authors. The idea is to better understand the criteria that define what undoubtedly is considered “Classic”, as paintings, com-positions, romances, dramas, and how that conception is assumed by Art teachers. In particular it is intended to understand what defines the stability and resistance of certain Art works as “classics” (SAVIANI, 2013); or what defines art works as un-forgettable through aspects that pass-through times and cultures (CALVINO, 2007). The results intend to highlight the mistakes on summarily repel the “classics” in Art teaching, with the damage of deny to the students the essential relations that they could build with Art through the “classics”. Por um lado, expressa um saber amplo e detalhado, sendo erudito alguém que domina os pormenores da ciência ou arte que cultiva. Por outro lado, reporta-se a um sentido depreciativo, significando uma multiplicidade de conhecimentos que não se articulam orgânica e criticamente. Por esse aspecto a erudição opõe-se à cultura, sendo entendida como um saber gratuito, descolado dos efetivos modos de pensar, agir e sentir que definem a cultura (SAVIANI, 2009, p. XVII).","PeriodicalId":143148,"journal":{"name":"Las prácticas sociales que caracterizan la convivencia cotidiana de la escuela primaria pública","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2018-10-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Las prácticas sociales que caracterizan la convivencia cotidiana de la escuela primaria pública","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2307/j.ctvdmx0wx.10","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

This paper aims to discuss the idea of “classics” in Art teaching, from the complex perspective that put this concept either as the core of the educational processes, or either as a to-be-avoided conception. The objective is to put face-to-face different conceptions of the use of “classics” in the educational processes of Art, a main issue in the researches related to Art teachers’ formation that are conducted in the Observatório da Formação de Professores no âmbito do Ensino de Arte (OFPEA/BRARG) . Bibliographic research was the chosen methodological path, going over both tra-ditional and contemporary Art teaching authors. The idea is to better understand the criteria that define what undoubtedly is considered “Classic”, as paintings, com-positions, romances, dramas, and how that conception is assumed by Art teachers. In particular it is intended to understand what defines the stability and resistance of certain Art works as “classics” (SAVIANI, 2013); or what defines art works as un-forgettable through aspects that pass-through times and cultures (CALVINO, 2007). The results intend to highlight the mistakes on summarily repel the “classics” in Art teaching, with the damage of deny to the students the essential relations that they could build with Art through the “classics”. Por um lado, expressa um saber amplo e detalhado, sendo erudito alguém que domina os pormenores da ciência ou arte que cultiva. Por outro lado, reporta-se a um sentido depreciativo, significando uma multiplicidade de conhecimentos que não se articulam orgânica e criticamente. Por esse aspecto a erudição opõe-se à cultura, sendo entendida como um saber gratuito, descolado dos efetivos modos de pensar, agir e sentir que definem a cultura (SAVIANI, 2009, p. XVII).
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本文旨在从复杂的角度探讨艺术教学中的“经典”概念,将这一概念或作为教育过程的核心,或作为一个应避免的概念。目的是面对面地探讨在艺术教育过程中使用“经典”的不同概念,这是在Observatório da forma o de professors no mbito do Ensino de Arte (OFPEA/BRARG)中进行的与艺术教师形成相关的研究中的一个主要问题。书目研究是选择的方法路径,包括传统和当代艺术教学作者。这个想法是为了更好地理解定义毫无疑问被认为是“经典”的标准,如绘画,作曲,爱情,戏剧,以及艺术教师如何假设这个概念。特别是,它旨在理解是什么定义了某些艺术作品的稳定性和抵抗性作为“经典”(SAVIANI, 2013);或者是什么将艺术作品定义为穿越时代和文化的不可遗忘的方面(CALVINO, 2007)。其结果旨在突出美术教学中简单排斥“经典”的错误,否定学生通过“经典”与艺术建立本质关系的危害。穷,穷,穷,穷,穷,穷,穷,穷,穷,穷,穷,穷,穷,穷,穷,穷,穷,穷,穷,穷,穷,穷,穷。贫穷的国家,报告- - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - -贫穷的一面是一个博学的 文化,从本质上讲,从本质上讲,从本质上讲,从本质上讲,从本质上讲,从本质上讲,从本质上讲,从本质上讲,是一个文化的定义(萨维亚尼,2009,第17页)。
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REFERENCIAS APÉNDICE E. RESUMEN CONCLUSIONES Y REFLEXIONES SOBRE LAS PRÁCTICAS DE CONVIVENCIA ESCOLAR UNA INVESTIGACIÓN CUALITATIVA:
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