Conserving and Sustaining Culture through Sarawak Traditional Malay Woman Headscarves

Awang Rozaimie, Rashidah Bolhassan, Regina Garai Abdullah, Aiza Johari
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Abstract

The traditionally Sarawak Malay woman headscarf is known as Tudong Selayah Keringkam. It is a hand-made identical embroidery headscarf, produced with articulate skills, creativity, and imagination and worn as a social identity among the Malay women in Sarawak. This paper argues that the Selayah and the Keringkam are two different pieces of headscarves artwork. This paper also foresees the reasons behind the depletion of interest and skills of producing this artifact among the younger generation, to a large extent, making the cultural sustainability of the traditional headscarves in Sarawak to become less significant. Hence, the objectives of this paper are to explore the distinction between Selayah and Keringkam. In this transcendental phenomenological paper, the ‘framing approach’ is used in the in -depth interviews conducted with Selayah Keringkam weavers and Malay elders. This paper apparently has found the little provision to the distinction between Selayah and Keringkam. However, there are five elements posited which have contributed to the depletion of interest among the young generation in the production of Selayah Keringkam. Those elements are labelled as Price, Realism, Technology, Proficient and Insight. Nonetheless, this paper is significant in highlighting the Selayah Keringkam as one of the key material cultures in sustaining Sarawak Malay heritage. Preserving and sustaining the social identity is crucial which potentially becomes central to the tourism products and commercially plated onto the international arena of fashion, art, and design.
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透过砂拉越传统马来妇女头巾保护和延续文化
传统的沙捞越马来妇女头巾被称为Tudong Selayah Keringkam。这是一种手工制作的相同刺绣头巾,具有清晰的技巧,创造力和想象力,是沙捞越马来妇女的社会身份。本文认为,西拉雅和克灵卡姆是两件不同的头巾艺术品。本文还预测了年轻一代对制作这种人工制品的兴趣和技能枯竭背后的原因,在很大程度上,使得沙捞越传统头巾的文化可持续性变得不那么重要。因此,本文的目的是探讨西拉雅和开岭甘之间的区别。在这篇先验现象学论文中,“框架方法”被用于对西拉雅·克灵卡姆织工和马来长老进行的深度访谈。这篇文章显然发现了西拉雅和开岭甘之间区别的一点规定。然而,有五个因素导致了年轻一代对《塞拉亚·克灵卡姆》的制作兴趣的丧失。这些元素分别是价格、现实主义、技术、精通和洞察力。尽管如此,这篇论文在强调西拉雅开灵甘是维持砂拉越马来文化遗产的关键物质文化之一方面具有重要意义。保护和维持社会身份是至关重要的,它可能成为旅游产品的核心,并在国际时尚、艺术和设计的商业舞台上被镀金。
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