{"title":"Robert Burns and ‘Circling Time’","authors":"G. McKeever","doi":"10.3366/edinburgh/9781474441674.003.0002","DOIUrl":null,"url":null,"abstract":"Featuring an extended reading of ‘The Cotter’s Saturday Night’, this chapter finds new parallels between Robert Burns’s handling of the religious and socio-economic dimensions of improvement. It argues that the poem maps a model of spiritual renewal rooted in New Licht Presbyterianism on to the crisis of laissez-faire modernisation. That vision of improvement is signalled in the work by a complex overlaying of linear and cyclical models of time, a dialectical vision of history in which – finally – poetry ascends to a powerful role as a medium of secular belonging. ‘The Cotter’ thus instantiates a complex cultural politics, rather than being a conservative outlier in Burns’s oeuvre. It is contextualised here within the poet’s wider negotiation of improvement in his 1786 Poems, which develops a carefully managed ‘simple’ aesthetics. Burns emerges as a transitional figure between the improving civic activity of the Scottish Enlightenment (‘cultivating’) and an aesthetic vocabulary of nationhood driven by the consumption of canonical literature (‘culture’).","PeriodicalId":431831,"journal":{"name":"Dialectics of Improvement","volume":"9 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-04-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Dialectics of Improvement","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3366/edinburgh/9781474441674.003.0002","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Featuring an extended reading of ‘The Cotter’s Saturday Night’, this chapter finds new parallels between Robert Burns’s handling of the religious and socio-economic dimensions of improvement. It argues that the poem maps a model of spiritual renewal rooted in New Licht Presbyterianism on to the crisis of laissez-faire modernisation. That vision of improvement is signalled in the work by a complex overlaying of linear and cyclical models of time, a dialectical vision of history in which – finally – poetry ascends to a powerful role as a medium of secular belonging. ‘The Cotter’ thus instantiates a complex cultural politics, rather than being a conservative outlier in Burns’s oeuvre. It is contextualised here within the poet’s wider negotiation of improvement in his 1786 Poems, which develops a carefully managed ‘simple’ aesthetics. Burns emerges as a transitional figure between the improving civic activity of the Scottish Enlightenment (‘cultivating’) and an aesthetic vocabulary of nationhood driven by the consumption of canonical literature (‘culture’).