Robert Burns and ‘Circling Time’

G. McKeever
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Abstract

Featuring an extended reading of ‘The Cotter’s Saturday Night’, this chapter finds new parallels between Robert Burns’s handling of the religious and socio-economic dimensions of improvement. It argues that the poem maps a model of spiritual renewal rooted in New Licht Presbyterianism on to the crisis of laissez-faire modernisation. That vision of improvement is signalled in the work by a complex overlaying of linear and cyclical models of time, a dialectical vision of history in which – finally – poetry ascends to a powerful role as a medium of secular belonging. ‘The Cotter’ thus instantiates a complex cultural politics, rather than being a conservative outlier in Burns’s oeuvre. It is contextualised here within the poet’s wider negotiation of improvement in his 1786 Poems, which develops a carefully managed ‘simple’ aesthetics. Burns emerges as a transitional figure between the improving civic activity of the Scottish Enlightenment (‘cultivating’) and an aesthetic vocabulary of nationhood driven by the consumption of canonical literature (‘culture’).
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罗伯特·伯恩斯和《盘旋的时间》
本章以《考特的星期六之夜》的延伸阅读为特色,在罗伯特·伯恩斯处理宗教和社会经济层面的改进之间找到了新的相似之处。它认为,这首诗描绘了一种根植于新光长老会的精神更新模式,以应对自由放任的现代化危机。这种进步的愿景在作品中通过对时间的线性和周期性模型的复杂叠加来体现,这是一种辩证的历史观,在这种历史观中,诗歌最终上升到作为世俗归属媒介的强大角色。因此,《科特》体现了一种复杂的文化政治,而不是伯恩斯作品中一个保守的异类。在这里,诗人在他1786年的诗歌中进行了更广泛的改进谈判,这发展了一种精心管理的“简单”美学。伯恩斯作为苏格兰启蒙运动(“培养”)中不断进步的公民活动和由经典文学消费(“文化”)驱动的民族审美词汇之间的过渡人物出现。
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