Revisiting Popular Bengali Folklores to Re-imagine the Past and Engage with the Present: Gun Island and the Tribulations of Climate Change

R. Huda
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Abstract

Amitav Ghosh, in his 2019 novel Gun Island chooses to discourse on the antipathetic relation of human progress and the environment manifested as climate change. In this remarkable novel Ghosh visits two popular Bengali folklores: Manasa Devi – a snake goddess, and Chand Sawdagor – a merchant who was cursed by the snake goddess, and utilizes the stories to re-imagine a past in which certain events take place that eerily parallels the present, especially the issue of climate change. Ghosh’s appropriation of ideas from the epic Manasa Mangal Kabyo – from the canon of Bengali folklore – and shaping them to include pressing contemporary climate issues that oppress individuals, environs, animal habitats, and global major cities around the world, invest the thesis of the novel with global significance. Ghosh transmutes the folklores by reimagining the past, so they come to inform a global scene: dictating and vindicating outcomes all over the world. Ghosh concludes that absence of a globally accepted authority that would negotiate the human-environment interaction for the betterment of both is a dangerous gap.
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重温流行的孟加拉民间传说,重新想象过去,与现在接触:枪岛和气候变化的磨难
阿米塔夫·高希(Amitav Ghosh)在其2019年的小说《枪岛》(Gun Island)中选择讨论人类进步与环境之间的对立关系,这种关系表现为气候变化。在这部非凡的小说中,高希访问了两个流行的孟加拉民间传说:蛇女神玛娜萨·德维和被蛇女神诅咒的商人昌德·萨达戈,并利用这些故事重新想象了过去,其中发生的某些事件与现在惊人地相似,尤其是气候变化问题。高希从史诗《Manasa Mangal Kabyo》中——从孟加拉民间传说的经典中——汲取灵感,并将其塑造成包括压迫个人、环境、动物栖息地和全球主要城市的紧迫的当代气候问题,使小说的主题具有全球意义。高希通过对过去的重新想象,改变了民间传说,所以他们来到了一个全球性的场景:口述和维护世界各地的结果。Ghosh的结论是,缺乏一个全球公认的权威机构来协商人类与环境的相互作用,以改善两者,这是一个危险的差距。
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