“MUKHTASARU-L-QUDURIY” AS A PRESTIGIOUS SOURCE OF HANAFI FIQH

Nodirbek Turaboyev
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Abstract

Adherents of the Hanafi school make up almost half of the world’s Muslims. Iraq and Maverannahr have long been the centers of Hanafi jurisprudence. The scientific relationship between these two regions has had a strong influence on each other. Fiqh works created by scholars of our country were in demand in the Islamic world. The work “Mukhtasaru-l-Quduri” was compiled in Baghdad. It has long been used in our country as an authoritative source. Many works on Islamic law, created by scholars of Maverannahr, were written under the influence of this book. However, this work remains largely unexplored in our country. The article describes the history of the formation of Hanafi jurisprudence, gives information on the genre muhtasar, establishes the position of “Mukhtasaru-lQuduri” among the books on jurisprudence, and clarifies its advantages. We can divide books written in the muhtasar genre into several types. According to his resume, Quduri’s work is not an abbreviated version of a specific work. The author himself does not comment on this fact. In a small study, we attempted to identify the relationship between explicit storytelling releases based on different media. The style of presentation of the work “Mukhtasaru-l-Quduri” and its informativeness made it a source of constant use for the Hanafis. It examines how the text of the work relates to the six books called “Usul” and how it served as the basis for many later books of the Hanafi school. The article presents materials about “Mukhtasaru-l-Quduri” as one of the most widely used books in Hanafi jurisprudence. The article puts forward the following provisions: from the moment of creation, written comments and glosses have been written to the work we are researching; authoritative texts were created on its basis; the work was written in the poetic form of manzum; translations of the work “Mukhtasarul-Quduri” into different languages have been carried out. At present, the scientific study of the Hanafi school is one of the main issues for the Muslims of our country. Therefore, along with research devoted to collections of fatwas by Hanafi scholars and books on fiqh, the further study of the work “Mukhtasaru-l-Quduri” becomes especially relevant.
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“mukhtasaru - l - qudury”是哈纳菲菲格的一个著名来源
哈纳菲派的信徒几乎占世界穆斯林的一半。伊拉克和马华伦纳尔一直是哈纳菲法学的中心。这两个地区之间的科学关系相互之间产生了强烈的影响。由我们国家的学者们创作的《古兰经》在伊斯兰世界很受欢迎。《Mukhtasaru-l-Quduri》是在巴格达编撰的。长期以来,它在我国一直被用作权威来源。马弗拉纳尔的学者们创作的许多关于伊斯兰教法的著作都是在这本书的影响下写成的。然而,这项工作在我国仍未得到充分开发。本文叙述了哈纳菲法学的形成历史,介绍了《哈纳菲法学》的概况,确立了《哈纳菲法学》在法学著作中的地位,并阐明了其优势。我们可以把以多面体写成的书分成几种类型。根据他的简历,他的作品并不是某一特定作品的缩写。作者本人对这一事实不予评论。在一项小型研究中,我们试图确定基于不同媒体的明确讲故事版本之间的关系。作品“Mukhtasaru-l-Quduri”的呈现风格及其信息量使其成为Hanafis经常使用的来源。它考察了这部作品的文本如何与被称为“乌苏尔”的六本书联系起来,以及它如何成为哈纳菲学派后来许多书籍的基础。本文介绍了《Mukhtasaru-l-Quduri》作为哈纳菲法学中使用最广泛的书籍之一的相关资料。文章提出了以下几点规定:从创作的那一刻起,就对所研究的作品进行书面评论和批注;权威文本是在此基础上创造出来的;这部作品是以诗歌的形式写成的;《Mukhtasarul-Quduri》已被翻译成不同的语言。目前,科学研究哈纳菲派是我国穆斯林面临的主要问题之一。因此,随着对哈那菲学者的教法集和有关教法的书籍的研究,对《Mukhtasaru-l-Quduri》的进一步研究变得尤为重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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