FAULT-FREE ECONOMICS: PROPHETIC PERSPECTIVES

Abdul Rashid
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Abstract

Allah commanded the Prophet Muhammad (ﷺ) to inform the people in the following way: O' my people, do you see whether I am on the (right) reason from my Lord Who provided me with the best subsistence, and I only intend to reform as far as possible, and whatever my capacities are, they are from Allah upon whom I have trust and revert to Him (for guidance and help.) In this verse, the Qur'an has given the words that Hazrat Shoaib (A.S) used for the reformation of his nation. This also makes obvious the fact that the primary objective of the advent of Messengers has been the reformation of society. This great reformatory work was performed from Hazrat Adam (A.S.) up till Hazrat Isa according to the prevalent situation of their times. But after these holy personalities, their followers tampered with their teachings. Subsequently a personality was sent (by Allah) who in the light of the divine teachings pledged to reform not only his own people but the whole world. This holy man was Hazrat Muhammad (ﷺ) who came to this world fourteen hundred and sixty years ago as Mercy for All the Worlds By virtue of his magnanimity, he turned the darkness of the world into light. He reformed the society, uprooting all the evils of the human society, in such a manner that this society, corrupt for centuries, instantly turned into one that became exemplary for future generations. In other words, he, Muhammad (p.b.u.h) reformed the worst society of the world successfully, effectively and in a very short period of time.
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无故障经济学:预言的观点
安拉命令先知穆罕默德以以下方式通知人们:“我的宗族啊!你们看我是否遵循我的主的(正确)理由,他给了我最好的生活,我只打算尽可能地改变,无论我的能力是什么,它们都来自我所信赖的真主,并向他求助。”在这节经文中,《古兰经》给出了哈兹拉特·沙伊布(古兰经)用来改革他的国家的话。这也使使者降临的主要目标是社会改革这一事实变得明显。这伟大的改革工作是从哈兹拉特亚当(阿萨)开始,直到哈兹拉特伊萨,是根据当时的流行情况进行的。但在这些神圣人物之后,他们的追随者篡改了他们的教义。随后,(真主)派来了一个人,根据神圣的教义,他承诺不仅要改革他自己的人民,还要改革整个世界。这位圣人就是哈兹拉特·穆罕默德(穆罕默德),他在一千四百六十年前以普天之下的仁慈来到这个世界。凭借他的宽宏大量,他把世界的黑暗变成了光明。他改革了社会,铲除了人类社会的一切罪恶,使这个腐败了几个世纪的社会瞬间变成了后代的榜样。换句话说,他,穆罕默德(p.b.u.h)在很短的时间内成功、有效地改革了世界上最糟糕的社会。
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