Economic injustice is a major cause of social troubles in most of the countries of the world and Pakistan is no exception. The rich in Pakistan are becoming richer and the poor are becoming poorer. We need to look for a solution. Fortunately, our Islamic teachings are best suited to provide a solution through the study of teachings of the Prophet (SAW), his companions and the religious jurists. Economic injustice has increased poverty and the health of the nation especially of poor classes is deteriorating. The social values are becoming weak and even crimes like theft, fraud and looting are becoming common because of unemployment. The income of people is decreasing due to covid'19 and people are forced to become selfish. There is a great need to bring economic justice in Pakistan through the study of Seerah e Nabvi (SAW). Our Prophet (SAW) was able to build an equitable economic system under his own leadership. In his days people were benevolent and they rejected oppression and aggression. We should be able to know the methods which he adopted to bring reforms in the economic field in the state of Madinah. This study includes an introduction, its importance, the research plan and methods, the concept of economic justice and cultivating economic values in the Muslim society.
经济不公正是世界上大多数国家社会问题的一个主要原因，巴基斯坦也不例外。巴基斯坦的富人越来越富，穷人越来越穷。我们需要寻找解决办法。幸运的是，我们的伊斯兰教义最适合通过研究先知、他的同伴和宗教法学家的教义来提供一个解决方案。经济不公正加剧了贫困，国家的健康状况，特别是贫困阶层的健康状况正在恶化。由于失业，社会价值观变得脆弱，甚至盗窃、欺诈和抢劫等犯罪也变得普遍。由于新冠肺炎疫情，国民的收入正在减少，人们被迫变得自私。巴基斯坦非常需要通过对Seerah e Nabvi (SAW)的研究来实现经济正义。我们的先知能够在他自己的领导下建立一个公平的经济体系。在他的时代，人们是仁慈的，他们拒绝压迫和侵略。我们应该能够了解他为在麦地那州的经济领域进行改革所采取的方法。本研究包括绪论、研究的重要性、研究计划和方法、穆斯林社会的经济正义观和经济价值观的培养。
{"title":"Economic Justice in the Light of the Prophet’s Biography","authors":"Dr. Kausar Arshad, Dr Muhammad Ismail","doi":"10.46568/ihya.v21i2.102","DOIUrl":"https://doi.org/10.46568/ihya.v21i2.102","url":null,"abstract":"Economic injustice is a major cause of social troubles in most of the countries of the world and Pakistan is no exception. The rich in Pakistan are becoming richer and the poor are becoming poorer. We need to look for a solution. Fortunately, our Islamic teachings are best suited to provide a solution through the study of teachings of the Prophet (SAW), his companions and the religious jurists. Economic injustice has increased poverty and the health of the nation especially of poor classes is deteriorating. The social values are becoming weak and even crimes like theft, fraud and looting are becoming common because of unemployment. The income of people is decreasing due to covid'19 and people are forced to become selfish. There is a great need to bring economic justice in Pakistan through the study of Seerah e Nabvi (SAW). Our Prophet (SAW) was able to build an equitable economic system under his own leadership. In his days people were benevolent and they rejected oppression and aggression. We should be able to know the methods which he adopted to bring reforms in the economic field in the state of Madinah. This study includes an introduction, its importance, the research plan and methods, the concept of economic justice and cultivating economic values in the Muslim society.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"13 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116121501","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Dr Muhammad Naeem Anwar Al Azhari, Dr Muhammad Sarwar Dr Muhammad Sarwar Siddique
People who sacrificed the most among them stood Companions (Ashaab) of Prophet (P.B.U.H) and People of the house(Ahle Bait) of Prophet (P.B.U.H) having no parallel, after accepting Islam, having faith on the prophet (P.B.U.H), in the dispensation and preaching of Islam. No group of Ummah, in any time can replace their cardinal eminence. The Holy Quran declares and entitles them as “best among the entire Ummah” and very hard on the non-believers (Kuffaar) and very soft hearted among them”. The prophet (P.B.U.H) has said, “Pay respect to my companion” and do not abuse my companion”. This article reveals correlation of these benefactors of Muslim ummah and the respect that is due on Muslim ummah toward these pious personalities
{"title":"Correlation of Companions of Prophet (P.B.U.H) and People of the house of Prophet (P.B.U.H): A path of salvation for Ummah","authors":"Dr Muhammad Naeem Anwar Al Azhari, Dr Muhammad Sarwar Dr Muhammad Sarwar Siddique","doi":"10.46568/ihya.v21i2.110","DOIUrl":"https://doi.org/10.46568/ihya.v21i2.110","url":null,"abstract":"People who sacrificed the most among them stood Companions (Ashaab) of Prophet (P.B.U.H) and People of the house(Ahle Bait) of Prophet (P.B.U.H) having no parallel, after accepting Islam, having faith on the prophet (P.B.U.H), in the dispensation and preaching of Islam. No group of Ummah, in any time can replace their cardinal eminence. The Holy Quran declares and entitles them as “best among the entire Ummah” and very hard on the non-believers (Kuffaar) and very soft hearted among them”. \u0000The prophet (P.B.U.H) has said, “Pay respect to my companion” and do not abuse my companion”. \u0000This article reveals correlation of these benefactors of Muslim ummah and the respect that is due on Muslim ummah toward these pious personalities","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"140 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"123362704","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Education is the most important phase in human life. It begins from teaching of parents to tutors and then institutions to society. Parents are the fore-most; oldest and ever-remaining character in learning and developmental process and modern research admitted that they have a very crucial role in human development. Capitalist behaviour camouflaged this crucial role to conceal the mistakes and emotional deficiency of educational management. Administration put a board “No parents beyond this point” to stop communication of parents with children and teachers. They invaded many practices in educational administrative circle to snub the parents so that they can draw more financial benefits in the name of modern and quality education. Modern researches and worthy teaching of Semitic religions are bluntly saying that involvement of parents is very productive and effective in not only general learning process but also in professional development. Parents, especially in Eastern countries, are sufficiently unaware with the practices of their involvement in Professional Development Process (PDP) of their children specifically in Higher education. Researches in Education developed many modules of parental involvement in educational spheres like Parent Teacher Association (PTA), Home School Project (HSP), Second Educators (SEs), Home Visiting Scheme (HVS), Home University Agreement (HUA) and Parents-Student Internship Project (P-SIP). This article discussed critically and annalistically the importance of P-SIP and its module to convey the wholesome picture of parental involvement in learning process for professional development in higher education. Resultantly, any institution can adopt this module to implement it into its system for a productive learning output.
{"title":"Parental Parental Involvement and Professional Trends & Practices in Higher Education: An Islamic Module for Internship Progressiveness","authors":"Dr. Syed Aftab Alam","doi":"10.46568/ihya.v21i2.83","DOIUrl":"https://doi.org/10.46568/ihya.v21i2.83","url":null,"abstract":"Education is the most important phase in human life. It begins from teaching of parents to tutors and then institutions to society. Parents are the fore-most; oldest and ever-remaining character in learning and developmental process and modern research admitted that they have a very crucial role in human development. Capitalist behaviour camouflaged this crucial role to conceal the mistakes and emotional deficiency of educational management. Administration put a board “No parents beyond this point” to stop communication of parents with children and teachers. They invaded many practices in educational administrative circle to snub the parents so that they can draw more financial benefits in the name of modern and quality education. Modern researches and worthy teaching of Semitic religions are bluntly saying that involvement of parents is very productive and effective in not only general learning process but also in professional development. \u0000Parents, especially in Eastern countries, are sufficiently unaware with the practices of their involvement in Professional Development Process (PDP) of their children specifically in Higher education. Researches in Education developed many modules of parental involvement in educational spheres like Parent Teacher Association (PTA), Home School Project (HSP), Second Educators (SEs), Home Visiting Scheme (HVS), Home University Agreement (HUA) and Parents-Student Internship Project (P-SIP). This article discussed critically and annalistically the importance of P-SIP and its module to convey the wholesome picture of parental involvement in learning process for professional development in higher education. Resultantly, any institution can adopt this module to implement it into its system for a productive learning output.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"54 24","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131470782","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Historically, Pakistan has been based on an ideology and that ideology is Islam. Islam has given social rights to women. The Qur'an is the basic and paramount source of Islamic sciences. It describes the rights of women in detail. There is even a major Surah in the Qur'an, “Surat al-Nisa” which is a Surah for women's rights. In the name of women's rights, a voice came from the West and then spread all over the world. UN agencies came into action and laws on women's rights began to be enacted and International Women's Day was celebrated. Its effects have also been felt in Pakistan and for almost four to five years, the Women's March has been celebrated in Pakistan as well. The Women's March chanted slogans that demanded women's freedom, will, identity, and other rights. This research paper is an attempt to explore the fact that what is need for women to use these slogans in the Islamic society of Pakistan. Furthermore, this research article also covers the debate on how these demands of women can be analyzed in the light of Pakistan's objective circumstances, culture, and Islamic values. This research paper will help to determine new avenues of research by clarifying the need, importance, and causes of the women's march in Pakistan.
{"title":"Slogans of Pakistani women in the Women's March in view of Islamic values","authors":"Alia Amber, Dr. Anwarullah Tayyabi","doi":"10.46568/ihya.v21i2.103","DOIUrl":"https://doi.org/10.46568/ihya.v21i2.103","url":null,"abstract":"Historically, Pakistan has been based on an ideology and that ideology is Islam. Islam has given social rights to women. The Qur'an is the basic and paramount source of Islamic sciences. It describes the rights of women in detail. There is even a major Surah in the Qur'an, “Surat al-Nisa” which is a Surah for women's rights. In the name of women's rights, a voice came from the West and then spread all over the world. UN agencies came into action and laws on women's rights began to be enacted and International Women's Day was celebrated. Its effects have also been felt in Pakistan and for almost four to five years, the Women's March has been celebrated in Pakistan as well. The Women's March chanted slogans that demanded women's freedom, will, identity, and other rights. This research paper is an attempt to explore the fact that what is need for women to use these slogans in the Islamic society of Pakistan. Furthermore, this research article also covers the debate on how these demands of women can be analyzed in the light of Pakistan's objective circumstances, culture, and Islamic values. This research paper will help to determine new avenues of research by clarifying the need, importance, and causes of the women's march in Pakistan.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"27 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"121538430","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Family laws are an essence in settling on and resolving all issues in any country and in this regard tangling disputes between spouses and issues of divorce and Khula are brought forth the courts so that these matters and issues can be resolve and sort out neutrally and fairly. The court procedure has grave importance for the finest resolution of such sort of issues and cases. Sometime, the matters and cases , which are brought forth the courts , turn into the worst situation and become more complicated than before due to an inadequate and derisory procedure, Thus, judicial procedure related to the Divorce and Khula is an immense perceptive and a sensitive matter. Moreover, the amendments to the Muslim Family Laws of 2001 in actual were aimed at dealing familial cases and matters promptly, resolve all those familial cases which women have to confront, as well as to ensure the protection of their rights. Under the sub- Section 4 of section 10 of the family court Act, October, 2005, the people have been facilitated by reducing to bare bones the procedure of Divorce and Khula. According to the legal connoisseurs , the divorce rate has increased after these facilitating amendments and the situation is that the courts are sharing out the divorce degrees like sweetmeats. While sometime, under such law the grievance of the oppressed woman comes forth. In such familial cases, laws as well as the procedure of the court proceedings is also a very delicate issue in which the rate of the divorce and Khula can significantly be reduced by doing some effective changes and reforms. However, in this research paper , the analyses of the court procedure , regarding the issues of divorce and khula would be presented on.
{"title":"Judicial Procedure Of Divorce & Khula In Pakitan :An-Analytical Study","authors":"Dr. Syeda Sadia","doi":"10.46568/ihya.v21i2.131","DOIUrl":"https://doi.org/10.46568/ihya.v21i2.131","url":null,"abstract":"Family laws are an essence in settling on and resolving all issues in any country and in this regard tangling disputes between spouses and issues of divorce and Khula are brought forth the courts so that these matters and issues can be resolve and sort out neutrally and fairly. The court procedure has grave importance for the finest resolution of such sort of issues and cases. Sometime, the matters and cases , which are brought forth the courts , turn into the worst situation and become more complicated than before due to an inadequate and derisory procedure, Thus, judicial procedure related to the Divorce and Khula is an immense perceptive and a sensitive matter. Moreover, the amendments to the Muslim Family Laws of 2001 in actual were aimed at dealing familial cases and matters promptly, resolve all those familial cases which women have to confront, as well as to ensure the protection of their rights. Under the sub- Section 4 of section 10 of the family court Act, October, 2005, the people have been facilitated by reducing to bare bones the procedure of Divorce and Khula. According to the legal connoisseurs , the divorce rate has increased after these facilitating amendments and the situation is that the courts are sharing out the divorce degrees like sweetmeats. While sometime, under such law the grievance of the oppressed woman comes forth. In such familial cases, laws as well as the procedure of the court proceedings is also a very delicate issue in which the rate of the divorce and Khula can significantly be reduced by doing some effective changes and reforms. However, in this research paper , the analyses of the court procedure , regarding the issues of divorce and khula would be presented on.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"57 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"122714057","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Civilization may be defined as set of features including Cultural, Literary and Social Advancement in a society or in similar communities. So it is regarded as sublime stage of human evolution. As Islam is a complete religion which gives directions to human being in all aspects of the life, so it claims to be the founder of civilization. The period of the advent of Islam was the period which formulated man inside the Arabian Peninsula, established the blocks of a new civilization that brought people out of the darkness to light, and placed the bases for enter man in Islamic society. However, Islam claims that lay out of Civilization was already established before the birth of Holy Prophet (S.A) and all the prophets after Hazrat Adam (A.S) were continuously preaching the salient factors of this civilization, however it was completed and declared in written form (Al-Quran) during the period of Holy Prophet Mohammed (S.A.W). Reveletion was the core of formulating the creeds and Ideas of an individual, purifying him, creating Links and establishing the building upon which the entire nation is based. Allah said the truth when He said: "Indeed, there has come to you from Allah a light (Prophet Mohammed peace be upon him) and a plain book (Sora Al-Maida: 15:1) This Qur'an. Wherewith Allah guides all those who seek His good pleasure to ways of peace, and He brings them out of darkness by His will unto light and guides them to to a straight way (Islamic Monothesim). Monothesim (Tawheed), Self, Purification, Dignity of Human being, Equality, Social Justice, Moral Values, Tolerance, Rule of Law and Freedom of Expression are some basic characteristics of Islamic Civilization.
{"title":"The Role of Prophets (mentioned in Quran by names) in the Evolution of Human Civilization","authors":"Muhammad Rizwan Khan, Dr. Hassan Imam","doi":"10.46568/ihya.v21i2.126","DOIUrl":"https://doi.org/10.46568/ihya.v21i2.126","url":null,"abstract":"Civilization may be defined as set of features including Cultural, Literary and Social Advancement in a society or in similar communities. So it is regarded as sublime stage of human evolution. As Islam is a complete religion which gives directions to human being in all aspects of the life, so it claims to be the founder of civilization. \u0000The period of the advent of Islam was the period which formulated man inside the Arabian Peninsula, established the blocks of a new civilization that brought people out of the darkness to light, and placed the bases for enter man in Islamic society. However, Islam claims that lay out of Civilization was already established before the birth of Holy Prophet (S.A) and all the prophets after Hazrat Adam (A.S) were continuously preaching the salient factors of this civilization, however it was completed and declared in written form (Al-Quran) during the period of Holy Prophet Mohammed (S.A.W). Reveletion was the core of formulating the creeds and Ideas of an individual, purifying him, creating Links and establishing the building upon which the entire nation is based. Allah said the truth when He said: \u0000\"Indeed, there has come to you from Allah a light (Prophet Mohammed peace be upon him) and a plain book (Sora Al-Maida: 15:1) \u0000This Qur'an. Wherewith Allah guides all those who seek His good pleasure to ways of peace, and He brings them out of darkness by His will unto light and guides them to to a straight way (Islamic Monothesim). \u0000Monothesim (Tawheed), Self, Purification, Dignity of Human being, Equality, Social Justice, Moral Values, Tolerance, Rule of Law and Freedom of Expression are some basic characteristics of Islamic Civilization.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"60 12","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"114045618","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The concept of nation state presented by the West at its core is the idea of humanism. In which man was given a central position and freed from the concept of God. Denied everything that was not observed. Therefore, man expelled religion in all matters of life. The logical consequence of which was that the head of human unity was scattered. The slogan of nationalism was used to unite man in the struggle for unity. Which eventually manifested itself in the formation of nation-states the western colonial powers ruled the world in the form of the United Nations change the way of life in the Western World and especially in Muslim society. Which has a profound effect on the Islamic system of government. Islam envisioned divine sovereignty in the system of government. Today the Muslim rulers have forgotten it, and the Western system considered its survival in democracy. The article explains what the core concern of the nation state and Islamic Government is and whether it is based on its own ideas in modern times has been considered.
{"title":"Nation-state and Islamic Government Theoretical and Factual studies","authors":"Muhammad Ikram ul Haq, Dr. Aqeel Ahmed","doi":"10.46568/ihya.v21i2.112","DOIUrl":"https://doi.org/10.46568/ihya.v21i2.112","url":null,"abstract":"The concept of nation state presented by the West at its core is the idea of humanism. In which man was given a central position and freed from the concept of God. Denied everything that was not observed. Therefore, man expelled religion in all matters of life. The logical consequence of which was that the head of human unity was scattered. The slogan of nationalism was used to unite man in the struggle for unity. Which eventually manifested itself in the formation of nation-states the western colonial powers ruled the world in the form of the United Nations change the way of life in the Western World and especially in Muslim society. Which has a profound effect on the Islamic system of government. Islam envisioned divine sovereignty in the system of government. Today the Muslim rulers have forgotten it, and the Western system considered its survival in democracy. The article explains what the core concern of the nation state and Islamic Government is and whether it is based on its own ideas in modern times has been considered.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"131006057","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
Al-Shāfiʿī(d204/820) and al-Ṭaḥāwī(d321/933) have contributed in resolving Contradiction of Ḥadīth. Al-Shāfiʿī has compiled Ikhtilāf-al-Ḥadīth and al-Ṭaḥāwī has written Sharaḥ M’āni al-Athār in this particular field. Al-Shāfiʿī is the founder of Shāfiʿī Fiqh and al-Ṭaḥāwī is the representative of Ḥanfi school of thought. This study focusses the methodologies of both the scholars with examples taken from their books.They have solved many issues by giving preference to one Ḥadīth on the other. They differed on some issues with each other as al-Shāfiʿī has given preference to the Ḥadīth reported by ibn-us-Ṣimmah over Ḥadīth of Ammar ibn Yasir but al-Ṭaḥāwī resolved the contradiction with abrogation.
Al-Shāfi (d204/820)和al (-Ṭaḥāwī(d321/933)对解决Ḥadīth的矛盾做出了贡献。Al-Shāfi“al- -Ṭaḥāwī”编辑了Ikhtilāf-al-Ḥadīth，而al- -Ṭaḥāwī则编写了这一特定领域的sharajah M ' āni al-Athār。Al-Shāfi是Shāfi的创始人，-Ṭaḥāwī是Ḥanfi学派的代表人物。本研究的重点是两位学者的方法，并从他们的书中取了例子。他们通过优先考虑一个Ḥadīth而解决了许多问题。他们在一些问题上彼此存在分歧，因为al-Shāfi“伊”更倾向于伊本-乌斯-Ṣimmah报道的Ḥadīth而不是阿马尔·伊本·亚西尔的Ḥadīth，但-Ṭaḥāwī以废除的方式解决了这一矛盾。
{"title":"Comparative Analysis of al-Shāfiʿī and al-Tahawī’s Methodologies Regarding Preference in Contradictory Ḥadīth","authors":"Dr.Muhammad Waris Ali","doi":"10.46568/ihya.v21i2.104","DOIUrl":"https://doi.org/10.46568/ihya.v21i2.104","url":null,"abstract":"Al-Shāfiʿī(d204/820) and al-Ṭaḥāwī(d321/933) have contributed in resolving Contradiction of Ḥadīth. Al-Shāfiʿī has compiled Ikhtilāf-al-Ḥadīth and al-Ṭaḥāwī has written Sharaḥ M’āni al-Athār in this particular field. Al-Shāfiʿī is the founder of Shāfiʿī Fiqh and al-Ṭaḥāwī is the representative of Ḥanfi school of thought. This study focusses the methodologies of both the scholars with examples taken from their books.They have solved many issues by giving preference to one Ḥadīth on the other. They differed on some issues with each other as al-Shāfiʿī has given preference to the Ḥadīth reported by ibn-us-Ṣimmah over Ḥadīth of Ammar ibn Yasir but al-Ṭaḥāwī resolved the contradiction with abrogation.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"1 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"130699736","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The Holy Qur'an was revealed for the enlightenment of all human beings and the elimination of bad and sinful practices from the whole society. These changes have generally been outlined in the Holy Qur'an and particularly in the Prophets' tales. Among the Prophets' stories, the story of Prophet Yousuf (A.S.) has been deemed as one of the noblest stories and it has also been recognized as the best narrative of the Quran. In this discourse, Allah Almighty has specifically stated the traits and characteristics of Prophet Yousuf (A.S) that are closely linked to the life of Prophet Muhammad Peace Be Upon Him. Yet, in this article, we have discussed some specific attributes of Prophet Yousuf (A.S) in light of Surah Yousuf, which have been closely associated with the life of Prophet (PBUH).
{"title":"The link between the characteristics of Yousaf (A.S) and the characteristics ofthe Prophet (صلى الله عليه وسلم)Study of Thematicanalysis in The Light of Surah Yousaf","authors":"Muhammad Umar Farooq, Abdur Rasheed","doi":"10.46568/ihya.v21i2.105","DOIUrl":"https://doi.org/10.46568/ihya.v21i2.105","url":null,"abstract":"The Holy Qur'an was revealed for the enlightenment of all human beings and the elimination of bad and sinful practices from the whole society. These changes have generally been outlined in the Holy Qur'an and particularly in the Prophets' tales. Among the Prophets' stories, the story of Prophet Yousuf (A.S.) has been deemed as one of the noblest stories and it has also been recognized as the best narrative of the Quran. In this discourse, Allah Almighty has specifically stated the traits and characteristics of Prophet Yousuf (A.S) that are closely linked to the life of Prophet Muhammad Peace Be Upon Him. Yet, in this article, we have discussed some specific attributes of Prophet Yousuf (A.S) in light of Surah Yousuf, which have been closely associated with the life of Prophet (PBUH).","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"63 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116299989","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
The life of Holy Prophet (PBUH) is a beacon of light not only for Muslims but for all of humanity. There is no such aspect of life for which we do not have guidance from the life of Holy Prophet (PBUH). Whether it is personal life or social life. One of these aspects is the Da'wah strategy of the Holy Prophet (PBUH) in Makki era. This article elaborates the Holy Prophet’s (PBUH) strategies adopted for the preaching of the Islam during the Makki era. The basic elements of his missionary strategies such as the way of argumentations, parlance and dialects are made the subject of discussion. It highlights the diverse and distinct communication strategies to make the message of Islam intelligible to the common people even, which include: common values, courtesy, non-violence, intellectual stature of the audience, evolutionary process, the psychological intelligibility of addressee, sense of responsibility and proportionality, capacity to perform missionary activity, intimacy with newly converts, concealment of the faith, migration, and strong assertion of faith. The methodology deployed in construing this discourse is descriptive-cum-analytical.
{"title":"Da'wah in the early era of Islam: A review of the Prophet's Da'wah Strategies","authors":"Saad Jaffar, Dr. Nasir Ali khan","doi":"10.46568/ihya.v21i2.120","DOIUrl":"https://doi.org/10.46568/ihya.v21i2.120","url":null,"abstract":"The life of Holy Prophet (PBUH) is a beacon of light not only for Muslims but for all of humanity. There is no such aspect of life for which we do not have guidance from the life of Holy Prophet (PBUH). Whether it is personal life or social life. One of these aspects is the Da'wah strategy of the Holy Prophet (PBUH) in Makki era. This article elaborates the Holy Prophet’s (PBUH) strategies adopted for the preaching of the Islam during the Makki era. The basic elements of his missionary strategies such as the way of argumentations, parlance and dialects are made the subject of discussion. It highlights the diverse and distinct communication strategies to make the message of Islam intelligible to the common people even, which include: common values, courtesy, non-violence, intellectual stature of the audience, evolutionary process, the psychological intelligibility of addressee, sense of responsibility and proportionality, capacity to perform missionary activity, intimacy with newly converts, concealment of the faith, migration, and strong assertion of faith. The methodology deployed in construing this discourse is descriptive-cum-analytical.","PeriodicalId":101854,"journal":{"name":"Iḥyāʾalʿulūm - Journal of Department of Quran o Sunnah","volume":"8 1","pages":"0"},"PeriodicalIF":0.0,"publicationDate":"2021-12-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":null,"resultStr":null,"platform":"Semanticscholar","paperid":"116507729","PeriodicalName":null,"FirstCategoryId":null,"ListUrlMain":null,"RegionNum":0,"RegionCategory":"","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":"","EPubDate":null,"PubModel":null,"JCR":null,"JCRName":null,"Score":null,"Total":0}
京公网安备 11010802042870号
京ICP备2023020795号-1
扫码关注我们
求助内容：
应助结果提醒方式：