A mí no hable en emblemas: The Function of Emblematics in the Plays of Juan Pérez de Montalbán

John T. Cull
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Abstract

Abstract:In his miscellany Para todos: Exemplos morales, hvmanos, y divinos. En qve se tratan diversas ciencias, materias y facvltades (1632), the Spanish dramatist Juan Pérez de Montalbán inserted a rather lengthy treatise with the title, "Discurso del predicador" (ff. 192r-215r), in which he elaborates a lengthy list of books useful to the preacher for the embellishment of his sermons. This exhaustive catalogue of books both secular and divine includes many Renaissance and Baroque collections of emblems and imprese. What is more, Pérez de Montalbán contributed a poem to Vincencio Carducho's Diálogos de la pintura (1633) that describes an emblematic engraving of La Pintura (f. 162r). In view of the dramatist's clear familiarity with this phenomenon of combining words and symbolic images, this study explores the presence and function of emblematic influence in the dramatic works of Juan Pérez de Montalbán, the friend and disciple of Lope de Vega.
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对我来说,不要谈论徽记:徽记在胡安perez de montalban戏剧中的作用
摘要:在他的杂记中,Para todos: exempes morales, hvmanos, y divinos。1632年,西班牙剧作家胡安·帕萨雷兹(Juan psamurez de Montalbán)插入了一篇相当长的论文,标题为“论述”(Discurso del predicador)。(192r-215r),他在书中详细列出了一长串的书籍,这些书籍对牧师的布道很有用,可以用来修饰他的布道。这详尽的书籍目录世俗和神圣的包括许多文艺复兴和巴洛克收藏的象征和印象。更重要的是,p雷兹·德Montalbán为文森西奥·卡杜乔的《Diálogos de la pintura》(1633年)贡献了一首诗,描述了la pintura (162r)的象征性雕刻。鉴于剧作家对这种语言与象征意象相结合的现象非常熟悉,本研究探讨了象征影响在洛佩·德·维加的朋友和门徒胡安·帕萨雷兹·德·Montalbán戏剧作品中的存在和作用。
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